Tag: Children of God

True Christians Sin No More

After healing an impotent man, Jesus Christ told him, “Behold, thou art made whole: sin no more, lest a worse thing come unto thee” (Jhn 5:14). And to a woman accused of adultery, “And Jesus said unto her, Neither do I condemn thee: go, and sin no more” (Jhn 8:11). For 30 years in which I thought I was a Christian, I read Christ’s words to really mean “don’t sin as much anymore” or “don’t commit big sins anymore.” I admit now that I was simply explaining away Christ’s words to justify myself as a Christian. True Christians, however, don’t explain away Christ’s words but submit to them. Christ told them to “sin no more” and really meant for them to sin no more for the rest of their lives. True Christianity and salvation is that we sin no more.

Jesus told some religious leaders, “Whosoever committeth sin is the servant of sin” (Jhn 8:34), “Ye are of your father the devil, and the lusts of your father ye will do” (Jhn 8:44). And His apostle John repeated the same, “Whosoever abideth in him sinneth not” (1Jo 3:6), “He that committeth sin is of the devil” (1Jo 3:8), “Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. In this the children of God are manifest, and the children of the devil” (1Jo 3:9-10). Notice that he states exactly how God’s children are distinguished from the devil’s—they “sinneth not,” “doth not commit sin,” and “cannot sin.” If we’re still sinning after becoming a “Christian,” then we’re not truly a Christian. We’re not one of God’s children but the devil’s.

The apostle Paul defined his writing to the Romans as the gospel message Jesus Christ Himself preached, “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation” (1:16), “Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ” (16:25). Romans is a detailed explanation of Christ’s gospel message of salvation. As Christ taught, “Whosoever committeth sin is the servant of sin” (Jhn 8:34), so did Paul, “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” (6:16). We’re servants of whom we obey, not necessarily of whom we confess. Christ asked, “And why call ye me, Lord, Lord, and do not the things which I say?” (Luk 6:46). Calling Him Lord means nothing if we’re not obeying Him as Lord.

Twice he said, “ye were the servants of sin … Being then made free from sin” (6:17,18), “For when ye were the servants of sin … But now being made free from sin” (6:20,22). True Christians were the servants of sin but are now free from sin. It’s not just that they’re forgiven of their sins but that they no longer serve sin but serve righteousness, “ye became the servants of righteousness … now yield your members servants to righteousness unto holiness” (6:18,19).

This is also what the apostle Peter taught, “Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed” (1Pe 2:24). Christ’s death on the cross made us “dead to sins” in that sin is now in our past—we’re forgiven of our past sins and we now live righteously without sinning. He later wrote, “Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God” (1Pe 4:1-2). And Paul said the same, “How shall we, that are dead to sin, live any longer therein?” (Rom 6:2). Being “dead to sin” means we no longer live in sin.

Turning away from sin to live righteously has always been God’s message, “But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.” (Eze 18:21-22), “Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right; If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die” (Eze 33:14-15).

The “gospel” being preached today, however, is that we have a depraved sin nature that compels us to sin; that we’re forgiven sinners and simply can’t stop sinning. Concerning those that preach another gospel, “For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit [breath], which ye have not received, or another gospel” (2Co 11:4), “And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness” (2Co 11:14-15). Christ’s gospel is that we “sin no more.”

Loving as God Loves

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” (Jhn 3:16-17). God didn’t send His Son into this world to condemn us by telling us just how rotten we really are! Rather, because He loves us so much, He sent His Son into this world so that we could be saved.

Abraham got just a taste of God’s unfathomable love when he was told to do the unthinkable—sacrifice his own son whom he loved dearly, “Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there” (Gen 22:2). Of course it was only a test in which he was stopped short of doing, but he didn’t know that at the time. And Isaac, like a harmless lamb, was innocent of anything but simply yielded to his father. For God to require this sacrifice from Abraham, God would require no less from Himself, “My son, God will provide himself a lamb for a burnt offering” (Gen 22:8). Even knowing how horribly His dearly beloved Son would suffer—being mocked, shamed, spat upon, flogged, crucified—He loved us so much to subject Him to it all.

“For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us … when we were enemies, we were reconciled to God by the death of his Son” (Rom 5:7-8,10). From a human perspective; few would die for a righteous man, and even fewer would die for a good man, but how many would die for their enemy? Yet God did just that. He commended or proved His love by sending His Son to die for His enemies!

“In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another.” (1Jo 4:9-11). God loved us even though we didn’t love Him. We now love Him only because He first loved us, “We love him, because he first loved us” (1Jo 4:19). If He hadn’t loved us while we were His enemies, we never would have loved Him. Therefore, as He so loved us, we must also love others—we must love our enemies.

Jesus taught, “Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” (Mat 5:43-45). God loves His enemies every day by sending sunlight and rain to maintain the ecosystem, sustaining all life. And His children must do likewise—do good to the unloving and even to the hating.

John used Abel and Cain as examples of a child of God and a child of the devil, “In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. For this is the message that ye heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works [actions] were evil, and his brother’s righteous.” (1Jo 3:10-12). Although Cain was Abel’s enemy, Abel loved Cain. God’s children and the devil’s children are known by their actions—by either loving or not loving their enemies.

Many teach that God had respect to Abel’s offering because it was a blood sacrifice, “And Abel, he also brought of the firstlings of his flock and of the fat thereof” (Gen 4:4). But that’s not the case. It was Abel himself that God respected, and Cain himself that He didn’t, “And the LORD had respect unto Abel and to his offering: But unto Cain and to his offering he had not respect” (v. 5). Had Cain’s actions been righteous as Abel’s, he also would have been accepted, “If thou doest well, shalt thou not be accepted?” (v. 7). God doesn’t regard gifts from those He doesn’t regard. We must first be accepted before our gifts will be.

Christ taught the intent of “Thou shalt not kill” (Mat 5:21), “Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift” (Mat 5:23-24). We’re breaking “Thou shalt not kill” when we’re not doing all we can to be at peace with others including our enemies, “If it be possible, as much as lieth in you, live peaceably with all men … if thine enemy hunger, feed him; if he thirst, give him drink” (Rom 12:18,20). Like God, God’s children love their enemies by doing good to them.