“All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost [Breath] shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost [Breath], it shall not be forgiven him, neither in this world, neither in the world to come.” (Mat 12:31-32).
Trinitarianism alleges that the Holy Spirit [Breath] is a literal person that is also God Himself—the third person of a Triune God. People are then instilled with fear that denying the personhood of the Holy Spirit is the blasphemy Jesus Christ taught. Getting the cart before the horse, this is even used as proof that the Holy Spirit must be a person because he can be blasphemed against. Trinitarianism isn’t open for discussion because its proponents don’t want it exposed for what it is. Therefore, even questioning it is supposedly putting oneself in danger of committing this blasphemy with no possibility of forgiveness.
Prior to His death, Jesus spoke of His coming advocacy for us at the right hand of His Father but figuratively of Himself as the Breath: “And I will ask the Father, and he will give you another advocate … But the Advocate, the Holy Spirit [Breath]” (Jhn 14:16,26 NIV), “When the Advocate comes, whom I will send to you from the Father—the Spirit [Breath] of truth who goes out from the Father” (15:26 NIV), “about righteousness, because I am going to the Father” (Jhn 16:10 NIV), “Though I have been speaking figuratively” (16:25 NIV). John later affirmed that it is He that is our Advocate with the Father, “And if any man sin, we have an advocate with the Father, Jesus Christ the righteous” (1Jo 2:1). And after having been seated at His Father’s right hand, He called Himself “the Breath” seven times, “hear what the Spirit [Breath] saith unto the churches” (Rev 2:7,11,17,29, 3:6,13,22).
Not only did the Son call Himself “the Breath,” but His Father also called Him “My Breath”: “I will pour out of my Spirit [Breath] upon all flesh … I will pour out in those days of my Spirit [Breath]” (Act 2:17,18). God didn’t pour out His Breath but poured out of His Breath seated next to Him, “Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost [Breath], he hath shed forth [poured out] this, which ye now see and hear” (Act 2:33). His Breath is His Son seated next to Him and His Son poured out the gifts.
Paul also called Jesus Christ “the Breath” at God’s right hand: “the Spirit [Breath] itself maketh intercession for us … It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us” (Rom 8:26,34). The Son, the Father, and the apostle Paul all declared that Jesus Christ at the right hand of God is the Breath.
Christ’s warnings “speaketh a word against the Son of man” and “speaketh against the Holy Ghost [Breath]” concern the same person—Himself. The difference is either ignorance or knowledge: “Father, forgive them; for they know not what they do” (Luk 23:34), “And now, brethren, I wot that through ignorance ye did it, as did also your rulers” (Act 3:17). Saul of Tarsus was forgiven of blasphemy because he was sincerely ignorant, “Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief” (1Ti 1:13). Obviously, since he was forgiven, his blasphemy hadn’t been against the Breath.
Paul preached to his fellow Jewish brethren in Antioch and quoted from the Psalms about Christ, “Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption” (Act 13:35), “I have set the LORD always before me: because he isat my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right handthere are pleasures for evermore. (Psa 16:8-11). It was the message of Christ’s death, burial, resurrection, and seating at God’s right hand that they blasphemed against: “But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming … but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.” (Act 13:45-46). These men were no longer ignorant, deceived, or confused and therefore forever forfeited any hope of eternal life once they began contradicting and blaspheming against the Breath.
Our only way to God is His Son seated next to Him. If we ever blaspheme against Him, we can never be right with God and have eternal life. “God is Spirit [Breath]” (Jhn 4:42 NIV). He is our hope of eternal life and He gave this life to His Son, “For as the Father hath life in himself; so hath he given to the Son to have life in himself” (Jhn 5:26). Therefore, His Son is the Breath.
There’s only one way to eternal life and it’s through the only way God provided—His Son Jesus Christ. But even knowing and embracing that truth, we can still be falsely assured that we have the Son of God and that we’re on the way to eternal life yet headed for destruction, “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Mat 7:14).
The popular gospel message preached today is that we have the Son if we’ve confessed Him as Lord and believe some facts about Him—essentially that salvation is by faith or belief in Him. But the true saving gospel is the message the Son Himself preached to the world. It matters not what millions or even billions of people say but only what one Person said. What He said is the truth and the final word and He told us what we must do to have Him and eternal life. We must listen to Him.
Now, the latter half of this writing isn’t intended to give inordinate attention to the devil but is simply addressing necessary issues so that we’re not ignorant of his devices. The more covertly he’s allowed to operate under the radar without detection, the more successful he is. Therefore, our souls depend on discussing and recognizing his sinister activity so that we won’t fall prey to him.
The Creator preached the message of salvation
The true message of salvation is known by what the Creator preached in the beginning in a mystery, and what the Creator preached again when He came into this world and revealed the mystery. The Son of God is the Creator: “All things were made by him; and without him was not any thing made that was made” (Jhn 1:3); “God, who created all things by Jesus Christ” (Eph 3:9); “For by him were all things created” (Col 1:16); “by whom also he made the worlds” (Heb 1:2); “for thou hast created all things, and for thy pleasure they are and were created” (Rev 4:11).
Within the creation account narrative itself, the Son of God interjected the message of salvation but kept the understanding of it hidden from us in a mystery: “according to the revelation of the mystery [mysterion], which was kept secret since the world began” (Rom 16:25); “But we speak the wisdom of God in a mystery [mysterion],eventhe hiddenwisdom, which God ordained before the world unto our glory” (1Co 2:7); “And to make all men see what is the fellowship of the mystery [mysterion], which from the beginning of the world hath been hid in God, who created all things by Jesus Christ” (Eph 3:9); “Eventhe mystery [mysterion] which hath been hid from ages and from generations” (Col 1:26).
The Creator Himself came into this world and revealed to our understanding the message of salvation He had hid in a mystery: “Because it is given unto you to know the mysteries [mysterion] of the kingdom of heaven … I will utter things which have been kept secret from the foundation of the world” (Mat 13:11, 35); “the preaching of Jesus Christ, according to the revelation of the mystery [mysterion]” (Rom 16:25); “How that by revelation he made known unto me the mystery [mysterion]; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery [mysterion] of Christ)” (Eph 3:3-4); “that I may open my mouth boldly, to make known the mystery [mysterion] of the gospel” (Eph 6:19).
The true message of salvation preached by the Creator
In the beginning, the Son of God preached the message of salvation but hid it from our understanding in a mystery—the creation of the sun and the moon contained a figurative message, “And God made two great lights; the greater light to rule the day, and the lesser light to rule the night … And to rule over the day and over the night, and to divide the light from the darkness” (Gen 1:16, 18). The message contained in these heavenly bodies before man had even been created is that there would be two rulers over humanity and one would be greater than the other. Salvation is about which lord or master is our ruler.
About 4,000 years later the Son of God became a man and preached this same message of salvation—faithfulness to Him as our Lord and Ruler: “No man can serve two masters” (Mat 6:24); “Who then is a faithful and wise servant” (Mat 25:45); “Well done, thou good and faithful servant” (Mat 25:21); “And why call ye me, Lord, Lord, and do not the things which I say?” (Luk 6:46); “If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?” (Luk 16:11); “So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do” (Luk 17:10); “Ye call me Master and Lord: and ye say well; for so I am” (Jhn 13:13).
The apostle John began his Gospel, “In the beginning was the Word [Message], and the Word [Message] was with God, and the Word [Message] was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made” (Jhn 1:1-3), “And the Word [Message] was made flesh, and dwelt among us” (Jhn 1:14). When the Son of God became a man, He exemplified the message He preached in the beginning. His life and preaching embodied that same message to such an extent that John spoke metaphorically of Him as the Message.
Later in his Gospel, John recorded Jesus foretelling of His Advocacy for us at His Father’s right hand: “And I will ask the Father, and he will give you another advocate to help you and be with you forever … But the Advocate, the Holy Spirit [Breath]” (Jhn 14:16, 26 NIV); “When the Advocate comes, whom I will send to you from the Father—the Spirit [Breath] of truth” (Jhn 15:26 NIV); “Unless I go away, the Advocate will not come to you” (Jhn 16:7 NIV). The message the Son of God preached in the beginning, “the greater light to rule the day” (Gen 1:16), is the same message He later preached of His Rule and Advocacy at the right hand of God.
Because of His death, burial, resurrection, and ascension, He is now “the greater light” or Ruler and Advocate at the right hand of God in heaven: “Sit thou at my right hand” (Psa 110:1); “he was received up into heaven, and sat on the right hand of God” (Mar 16:19); “being by the right hand of God exalted” (Act 2:33); “who is even at the right hand of God” (Rom 8:34); “set him at his own right hand” (Eph 1:20); “Christ sitteth on the right hand of God” (Col 3:1); “sat down on the right hand of the Majesty on high” (Heb 1:3); “who is set on the right hand of the throne of the Majesty in the heavens” (Heb 8:1); “sat down on the right hand of God” (Heb 10:12); “is set down at the right hand of the throne of God” (Heb 12:2); “is on the right hand of God” (1Pe 3:22); “am set down with my Father in his throne” (Rev 3:21); “the throne of God and of the Lamb” (Rev 22:3).
The message of salvation has been detoured
The entire issue of salvation preached by the Son of God since the beginning is which lord, master, or ruler we’re serving. And since “No man can serve two masters” (Mat 6:24), if we’re not serving the Lord Jesus Christ, then we’re serving the devil and his cohorts. But to impede people from being ruled by the Lord Jesus Christ and therefore maintain his rule over them, the devil diverts the message preached to anything else. As long as people aren’t hearing the message of faithful service to the Lord Jesus Christ as Advocate at God’s right hand, they’re not being ruled by “the greater light” but by “the lesser light.”
The Protestant Reformation about 500 years ago was supposedly an enlightenment that the statement “the just shall live by his faith [emuwnah]” (Hab 2:4), “the just shall live by faith [pistis]” (Rom 1:17; Gal 3:11; Heb 10:38), is to simply believe and to only believe. But the Hebrew emuwnah and Greek pistis translated as “faith” means “faithfulness” which agrees with what was preached in the beginning—faithfulness and loyalty to the “the greater light.” The Reformation wasn’t a return to the message from the beginning but the beginning of a new message! It transferred the message preached to an entirely different context—from “faithful service to the Lord” to “faith or belief in the Lord.”
Within the context of faithful service to the Lord, water baptism is the point of change in lord, master, or ruler over our lives. We repent of our sinful past and commit ourselves to the name of the Lord Jesus Christ—to serve and obey Him faithfully to death. God breathes His Breath into our hearts and His Son becomes our Lord and Advocate at His right hand. We live daily obeying Him, submitting to Him, and agreeing with Him. And when we die in faithfulness to Him, we’re assured of being raised to eternal life at His return.
On the other hand, in the context of faith or belief in the Lord, an altar-call or sinner’s prayer is the point of “salvation.” We repent of our sins and make a confession of faith or belief in Jesus Christ. At that moment we’re born again as new creatures with eternal life inside—our spirit person changes from spiritual death to spiritual life. We’re saved right now and assured of going to heaven after we die.
Christians today call themselves “believers” but the apostles and early Christians called themselves servants: “Paul, a servant of Jesus Christ” (Rom 1:1); “Epaphras, who is one of you, a servant of Christ” (Col 4:12); “Paul and Timotheus, the servants of Jesus Christ” (Phl 1:1); “Paul, a servant of God, and an apostle of Jesus Christ” (Tit 1:1); “James, a servant of God and of the Lord Jesus Christ” (Jas 1:1); “Simon Peter, a servant and an apostle of Jesus Christ” (2Pe 1:1); “Jude, the servant of Jesus Christ” (Jde 1:1).
Christianity has become a “Jesus” religion. By quoting Paul’s statement out of context, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Rom 10:9), salvation has become simply confessing Him as Lord and believing things about Him.
However, Jesus said that we must serve Him as Lord and do what He said: “No man can serve two masters” (Mat 6:24); “Therefore whosoever heareth these sayings of mine, and doeth them … And every one that heareth these sayings of mine, and doeth them not” (Mat 7:24, 26); “And why call ye me, Lord, Lord, and do not the things which I say?” (Luk 6:46). And Paul agreed, “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” (Rom 6:16). We’re not servants of whom we confess as Lord but of whom we obey as Lord! Therefore, what he said later, “That if thou shalt confess with thy mouth the Lord Jesus” (Rom 10:9), wasn’t merely a confession but a commitment.
Although it’s good and necessary that we’re taught to believe the facts of Jesus Christ’s divinity and humanity, virgin birth, life and ministry, miracles, death, burial, and resurrection, hardly anything is being taught about His position and function today at the right hand of God. This isn’t by mistake but by design. Principalities and powers—the devil and his minions—don’t want the message preached about Christ’s position at the right hand of God with all power and authority over them: “Which he wrought in Christ, when he raised him from the dead, and set himat his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come” (Eph 1:20-21); “And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it … If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God” (Col 2:15, 3:1); “Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him” (1Pe 3:22).
We wrestle not against flesh and blood
Paul revealed that flesh and blood isn’t what we’re ultimately struggling against, “Put on the whole armour of God, that ye may be able to stand against the wiles [methodeia] of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” (Eph 6:11-12). The “rulers of the darkness” are “the lesser light to rule the night” (Gen 1:16) preached in the beginning. Paul had used the same Greek word methodeia earlier when speaking about the deceptions of men, “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men,and cunning craftiness, whereby they lie in wait [methodeia] to deceive” (Eph 4:14). The devil rules over flesh and blood people, then uses them as instruments to spread his wiles and deceptions.
The devil not only wants us to believe there is no God but also that there is no devil! He’s not trying to make himself known but exactly the opposite. His strategy is for us to forget all about him, live as though he doesn’t exist, and assume people just act from their own initiative. He gets us fighting with each other rather than against him.
He uses all people, including the very ministers in churches, as his instruments, “And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.” (2Co 11:14-15). We’re quite naïve if we think this isn’t even more of a problem today than it was in the very churches established and overseen by the apostle Paul himself. If wolves ravished the church in Ephesus as soon as he left, “For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock” (Act 20:29), then they’re certainly wreaking more havoc almost 2,000 years later.
The devil understands salvation better than we do. He knows that as long as he’s ruling over us, then we’re on our way to destruction, “broad is the way, that leadeth to destruction” (Mat 7:13). And he knows very well what to have his ministers teach in church to keep people under his rule yet think they’re on their way to eternal life, “narrow is the way, which leadeth unto life” (Mat 7:14).
Protestant Trinitarian pastors are quite confident and relaxed that they’re doing a good job. But the “job” they’re doing depends on who they’re working for. Of course if they’re working for God, then their flocks are headed to eternal life. But if they’re working for the devil, then their flocks are bound for destruction so long as they keep them following their teaching. And since they’re teaching that God is a Trinity of Persons, man is an immortal spirit living in a body, and salvation is by believing, then it’s obvious who they must be working for. These highly intelligent men are embracing and advancing false views of the three primary and most important subjects. How can every one of them be wrong about what’s most crucial? Jesus Christ didn’t teach these things and if they won’t submit to what He taught, what other conclusion can be drawn about them?
One of the most accurate indicators of which “way” we’re going (to destruction or eternal life), is how we’re being treated by the devil’s ministers. Since the devil knows who is under his rule and who isn’t, his ministers conduct themselves differently toward both groups. Those under his rule are treated well in church to keep them going the wrong way while assuming they’re headed the right way. On the other hand, since those under the rule of the Lord Jesus Christ are seen as a threat, they’re dealt with in various ways including shunning, discouraging, intimidating, mocking, belittling, reprimanding, and employing an array of setups and stumbling blocks intended to make them fall or at least slow them down.
The devil’s ministers plot and scheme various traps for the godly to be entangled and snared thereby: “And David knew that Saul secretly practised mischief against him” (1Sa 23:9); “The wicked plotteth against the just, and gnasheth upon him with his teeth” (Psa 37:12); “They also that seek after my life lay snares for me” (Psa 38:12); “They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul” (Psa 56:6); “The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me” (Psa 140:5); “Then said they, Come, and let us devise devices against Jeremiah” (Jer 18:18); “All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him” (Jer 20:10); “Then the presidents and princes sought to find occasion against Daniel concerning the kingdom” (Dan 6:4); “Then went the Pharisees, and took counsel how they might entangle him in his talk … But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?” (Mat 22:15, 18); “And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words … But he, knowing their hypocrisy, said unto them, Why tempt ye me?” (Mar 12:13, 15); “Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him” (Luk 11:54); “And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words … But he perceived their craftiness, and said unto them, Why tempt ye me?” (Luk 20:20, 23); “But their laying await was known of Saul” (Act 9:24); “in perils among false brethren” (2Co 11:26); “by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive” (Eph 4:14); “And that because of false brethren unawares brought in” (Gal 2:4); “For there are certain men crept in unawares” (Jde 1:4).
They set up stumbling blocks and snares to cause the servants of the Lord Jesus Christ fall into sin and fall away. And if they can’t get them out of the way entirely, they’ll at least work at slowing them down from effectively doing God’s work. They have an arsenal of tactics intended to distract them, discourage them, and discredit them.
However, the souls of those in church that simply flow with the system and don’t rock the boat are obviously in danger since they’re treated well by comparison. They’re recognized, encouraged, honored, esteemed, and placed in prominent positions. Sadly, it’s ominous evidence of the way they must be headed. As long as the devil’s system is flowing smoothly, his ministers are confident of the end result.
Our salvation isn’t just about faith or belief. It’s ultimately a spiritual battle that requires depending on God’s strength to overcome the evil spirits bent on destroying us. Jesus Himself exhorted all seven churches in the book of Revelation, “To him that overcometh,” “He that overcometh,” “Him that overcometh” (Rev 2:7, 11, 17, 26, 3:5, 12, 21). It’s about staying faithful to the Lord Jesus Christ through the deceptions, temptations, and oppositions that come against us. It’s about being ruled by Him and not by “the god of this world” (2Co 4:4).
The devil doesn’t want us to know that. He wants us thinking that salvation is simply by believing some facts are true. But the main logical conclusion of a salvation that’s by “faith alone” is that ultimately we’re secure no matter what we do or don’t do—the very opposite of what Jesus taught, “Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock … And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand” (Mat 7:24, 26).
The devil doesn’t want us to know the depths of his involvement in our lives. He wants us thinking that we just make wrong choices and mistakes, and that we’re the victims of circumstance. He wants us thinking that the beliefs and teaching of his ministers is the fruit of their intelligence and academic achievement when it’s mainly out of their loyalty to him. After all, how can they be ministers of God while disagreeing with the teaching of the Son of God? If shown the truth that Jesus Christ taught, the fear of the Lord should compel them to change what they’re teaching. Otherwise, what other conclusion can be drawn? As long as the devil keeps us from serving the Lord Jesus Christ, he keeps us serving him. This is what the message of “faith alone” is intended to do. It’s meant to detour us from the message preached from the beginning—faithful service to the Lord Jesus Christ seated at the right hand of God. The true message that leads to eternal life is what was preached in the beginning by the Son of God and again when He came into this world.