How to Know We Are God’s Child

“Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” (Mat 5:43-45). Jesus taught that we must love our enemies “That ye may be the children of your Father which is in heaven.” Of course the converse is also true—those that don’t love their enemies, aren’t children of God.

Paul spoke of his former life before Christ, “for what I would, that do I not” (Rom 7:15) “how to perform that which is good I find not” (v. 18), “For the good that I would I do not” (v. 19). God’s commandment “thou shalt love thy neighbour as thyself” (Lev 19:18), isn’t the friends and family plan! It includes our enemies. Paul decried his hopeless state of being unable to perform the good of loving his enemies. It’s not that it was just hard for him to do, but that he couldn’t do it.

He went on to teach in the next chapter, “Because the carnal mind is enmity against God: for it is not subject [hypotasso 5239] to the law of God, neither indeed can be” (8:7). The Greek hypotasso means “to subject one’s self” or “to submit” as he used it later, “have not submitted themselves [hypotasso 5239] unto the righteousness of God” (10:3), “Let every soul be subject [hypotasso 5239] unto the higher powers” (13:1). It doesn’t subject itself to God’s law of loving its enemies and “neither indeed can be,” “nor is it able to do so” (NET), “nor can it do so” (NIV). Paul said the same to the Galatians, “Thou shalt love thy neighbour as thyself” (Gal 5:14), “For the flesh lusteth against the Spirit [breath], and the Spirit [breath] against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would” (5:17). Without God’s breath in our hearts, we cannot sincerely love our enemies as ourselves. We can put on a fake smile around them but we can’t pray earnestly for them as we would our own family, “pray for them which despitefully use you, and persecute you.”

Again, Paul went on to say in Romans, “The Spirit [breath] itself beareth witness with our spirit [breath], that we are the children of God” (8:16). Being able to wholeheartedly love our enemies bears witness that we have God’s breath and that we are His children. The love Paul was unable to show without God’s breath, he showed profoundly with, “I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost [breath], That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh.” (9:1-3). He loved his antagonistic Jewish brethren to such an extent that if he could somehow trade places with them so that they would be saved and he would perish, he would!

He went on to say, “Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.” (12:20-21), “Thou shalt love thy neighbour as thyself” (13:9). The good we couldn’t do before, we now overcome evil with.

Without argument, David was the greatest example of love in the Old Testament. He wasn’t impressive looking as his older brothers, “man looketh on the outward appearance, but the LORD looketh on the heart” (1Sa 16:7), “I have found David the son of Jesse, a man after mine own heart” (Act 13:22). His father-in-law Saul tried repeatedly to kill him, but David never recompensed anything in return even when he had opportunity. And his own son Absalom tried to usurp his throne yet David loved him so much that he would have died in his place if he could have, “O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!” (2Sa 18:33). He loved his enemies to such a degree that he was accused of loving them more than his friends, “Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines; In that thou lovest thine enemies, and hatest thy friends” (2Sa 19:5-6).

Of course our greatest example of love is Christ Himself. He didn’t just wash the feet of 11 but all 12, “After that he poureth water into a bason, and began to wash the disciples’ feet” (Jhn 13:5). And they had no idea who it was that would betray Him, “Verily, verily, I say unto you, that one of you shall betray me … He then lying on Jesus’ breast saith unto him, Lord, who is it?” (Jhn 13:21,25), indicating He had never treated Judas any differently the entire time they walked with Him. Finally, on the cross He prayed for His enemies, “Father, forgive them; for they know not what they do” (Luk 23:34). The Son of God sincerely loved His enemies. To be God’s sons and daughters, we must also love our enemies.

How to Perform that which is Good

There has been an ongoing debate whether Romans 7:7-25 is Paul’s former life under the law, or his present struggle as a Christian. It’s actually neither, but his former life without God’s breath in his heart because in the next chapter he used pneuma for “breath” 22 times!

In chapter 7, he quoted the Tenth Commandment he was guilty of breaking, “I had not known lust [epithymia 1939], except the law had said, Thou shalt not covet [epithymeo 1937]” (v. 7), then five verses in a row he referred to it simply as “the commandment” (vs. 9,10,11,12,13). He said repeatedly that he wanted to do good, “what I would” (v. 15), “perform that which is good” (v. 18), “the good that I would” (v. 19), “when I would do good” (v. 21). However, the evil of coveting and lusting that he didn’t want to do, he was doing, “that which I do I allow not … but what I hate, that do I” (v. 15), “I do that which I would not” (v. 16), “the evil which I would not, that I do” (v. 19), “I do that I would not” (v. 20).

Except for the two “positive” commands “Remember the sabbath day … Honour thy father and thy mother” (Exo 20:8,12), the Ten Commandments are “negative” prohibitions: “Thou shalt have no other gods before me” (v. 3); “Thou shalt not make unto thee any graven image” (v. 4); “Thou shalt not take the name of the LORD thy God in vain” (v. 7); “Thou shalt not kill” (v. 13); “Thou shalt not commit adultery” (v. 14); “Thou shalt not steal” (v. 15); “Thou shalt not bear false witness” (v. 16); “Thou shalt not covet” (v. 17). But Jesus taught that all of the “Thou shalt nots” are kept by two “Thou shalts,” “Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength … Thou shalt love thy neighbour as thyself” (Mar 12:29-30,31). Paul wasn’t doing the good “Thou shalts” because he was doing the evil of the “Thou shalt nots.”

His members, “But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members” (vs. 22-23), were his eyes for lust and his hands for getting what he coveted. This is the evil that Jesus taught against, “That whosoever looketh on a woman to lust after [epithymeo 1937] her hath committed adultery with her already in his heart. And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.” (Mat 5:28-30).

But Jesus also taught us to do the good: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you” (Mat 5:44), “Therefore all things whatsoever ye would that men should do to you, do ye even so to them” (Mat 7:12), “And as ye would that men should do to you, do ye also to them likewise” (Luk 6:31), “But love ye your enemies, and do good, and lend, hoping for nothing again” (Luk 6:35). When Paul said “how to perform that which is good I find not,” he meant that without God’s breath in him, he couldn’t find how to perform the good of doing to his enemy as he would want done to him. This is the litmus test of salvation—do we sincerely love as ourselves, our enemies and those that mistreat us? God’s children do as He does, “Love your enemies … That ye may be the children of your Father which is in heaven” (Mat 5:44,45), “The Spirit [breath] itself beareth witness with our spirit [breath], that we are the children of God” (Rom 8:16).

Those “who walk not after the flesh, but after the Spirit [breath]” (Rom 8:1,4), are those who walk after God’s breath in their hearts. “Thou shalt love thy neighbor as thyself … Walk in the Spirit [breath], and ye shall not fulfil the lust [epithymia 1939] of the flesh. For the flesh lusteth [epithymeo 1937] against the Spirit [breath], and the Spirit [breath] against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.” (Gal 5:14,16-17). That we “cannot do the things that ye would” is that we cannot the “thou shalts” without God’s breath. By the “thou shalt nots,” the law manifested or revealed the works of the flesh, “But if ye be led of the Spirit [breath], ye are not under the law. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness …” (Gal 5:18-19). But there are no “thou shalt nots” against the fruit of the breath, “But the fruit of the Spirit [breath] is love, joy, peace, longsuffering, gentleness, goodness, faith [faithfulness], Meekness, temperance: against such there is no law” (Gal 5:22-23). Do the “thou shalts” and we won’t be doing the rest.

How do we NOT walk after the flesh? By walking after the breath. When we do the good by God’s breath in our hearts, we won’t “fulfil the lust of the flesh.”