Change the Heart by Changing the Treasure

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also” (Mat 6:19-21). People sometimes say that God must change our hearts, as if we’re simply passive in the process and waiting on Him. But Jesus taught, “For where your treasure is, there will your heart be also.” The location of our treasure—on earth or in heaven—dictates the condition of our hearts. It’s not that God must change our hearts first, then our desires will shift from earth to heaven. Rather, it’s that we must first change our treasure to heaven, then our hearts will be there also. To change our hearts, we must change our treasure!

Jesus began His Sermon with, “Blessed are the pure in heart: for they shall see God” (Mat 5:8). A pure heart consists mainly of clean thoughts and right motives, “the thoughts and intents of the heart” (Heb 4:12). He went on to teach, “That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart” (Mat 5:28), “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies” (Mat 15:19). But how do we purify our hearts? By changing what it is that we treasure.

Now, treasure in heaven isn’t a wooden chest spilling over with gold coins and jewels. Treasure in heaven is our “Father which is in heaven” (Mat 5:16,45,48, 6:1, 7:11,21). God told Abram, “I am thy shield, and thy exceeding great reward” (Gen 15:1). He didn’t just say that He would reward him but that He is his reward! “The LORD is the portion of mine inheritance and of my cup” (Psa 16:5), “Thou art my refuge and my portion” (Psa 142:5 KJV) “The LORD is my portion” (Lam 3:24). What’s more valuable than being right with God and pleasing Him? Jesus said, “I do always those things that please him” (Jhn 8:29). And twice from heaven His Father declared, “This is my beloved Son, in whom I am well pleased” (Mat 3:17, 17:5).

Paul’s letter to the Romans expounded the gospel message that Christ Himself preached, “For I am not ashamed of the gospel of Christ” (1:16), “the preaching of Jesus Christ” (16:25). The Greek adjective kryptos means “hidden,” “concealed,” or “secret.” His conclusion at the end of chapter 2 was, “But he is a Jew, which is one inwardly [kryptos 2927]; and circumcision is that of the heart, in the spirit [breath], and not in the letter; whose praise is not of men, but of God” (2:29). And this what Christ preached in His Sermon on the Mount, “in secret [kryptos 2927]: and thy Father which seeth in secret [kryptos 2927] … thy Father which is in secret [kryptos 2927]; and thy Father which seeth in secret [kryptos 2927] … unto thy Father which is in secret [kryptos 2927]: and thy Father, which seeth in secret [kryptos 2927]” (Mat 6:4,6,18). If our treasure is praise from men on earth, our hearts will be toward it and our actions will follow. But if our treasure is praise from God in heaven, our hearts will be toward Him and our actions for only Him to see.

This is what Paul meant later in chapter 8, “For they that are after the flesh do mind [phroneo 5426] the things of the flesh; but they that are after the Spirit [breath] the things of the Spirit [breath]. For to be carnally minded [phronema 5427] is death; but to be spiritually minded [phronema 5427] is life and peace.” (8:4-6). The Greek verb phroneo means “to mind” or “to seek.” The fleshly minded seek praise from flesh and blood which results in death, while the spiritually minded seek praise from God which results in eternal life and peace with Him.

Christ rebuked Peter, “Get thee behind me, Satan: thou art an offence unto me: for thou savourest [phroneo 5426] not the things that be of God, but those that be of men” (Mat 16:23). Peter’s heart wasn’t right. He wanted to look big in front of the other disciples and made the grave mistake of correcting Jesus. He yielded to Satan in seeking praise from men. Paul said, “Set your affection [phroneo 5426] on things above, not on things on the earth” (Col 3:1-2), “Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind [phroneo 5426] earthly things” (Phl 3:19).

Our fear must be toward God in heaven and not men on earth: “The fear of the LORD is the beginning of wisdom” (Psa 111:10; Pro 9:10); “In the fear of the LORD is strong confidence” (Pro 14:26); “by the fear of the LORD men depart from evil” (Pro 16:6); “fear ye not the reproach of men, neither be ye afraid of their revilings” (Isa 51:7); “be not dismayed at their faces” (Jer 1:17); “be not afraid of them, neither be afraid of their words” (Eze 2:6).

The gospel Christ preached isn’t that we just believe some facts are true then we’re good to go. We must change our hearts. We do this by changing what we treasure.

The Least of These

Christ spoke of the sheep that will be on His right hand at the final judgment, “Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee?  Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” (Mat 25:37-40). And of the goats on His left, “Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me” (Mat 25:45). The difference between the two is whether their good deeds were done to “the least of these.”

Christ defined “the least of these” as the poor, maimed, lame, and blind as opposed to friends, brethren, kinsmen, and rich neighbors, “When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.” (Luk 14:12-14). His point is that our good deeds must be without any expectation of recompense in return. And since those esteemed by society as the least “cannot recompense thee,” then it’s doing good to them that indicates pure motives in the heart. Therefore, sheep as opposed to goats are those that hope for reward later from God expressed by good deeds to those that can’t reward them now.

Christ also taught, “For if ye love them which love you, what thank have ye? for sinners also love those that love them. And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.” (Luk 6:32-35). When we love those that don’t love us in return, and we do good “hoping for nothing again,” it expresses our hope for reward in eternal life.

Jesus taught, “Take heed that ye do not your alms [giving] before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven … That thine alms [giving] may be in secret [kryptos 2927]: and thy Father which seeth in secret [kryptos 2927] himself shall reward thee openly” (Mat 6:1,4). He emphasized our motives for giving. It’s our actions that indicate if our treasure is on earth or in heaven, which in turn reveals the motives of our hearts, “For where your treasure is, there will your heart be also” (Mat 6:21). Are we giving to get recognition and praise right now from people, or later from God? If we’re seeking praise from God, then our giving will be in kryptos or “secret.”

Paul said of those seeking eternal life, “To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life” (Rom 2:7), that they continue doing good, waiting patiently to be rewarded in eternity. He went on to say, “In the day when God shall judge the secrets [kryptos 2927] of men by Jesus Christ according to my gospel” (2:16). God’s people will be judged by Jesus Christ—if their good deeds were done openly to receive praise from people, or secretly to receive praise from God. “But he is a Jew [praise], which is one inwardly [kryptos 2927]; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God” (2:29). The name “Jew” means “praise.” The true people of God live up to their name—they seek praise from God.

The sheep labor for reward in eternity: “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (1Co 15:58); “And let us not be weary in well doing: for in due season we shall reap, if we faint not” (Gal 6:9); “For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister” (Heb 6:10); “that they may rest from their labours; and their works do follow them” (Rev 14:13).

At the judgment, many will boast of the good things they did in His name, “Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?” (Mat 7:22). But He will reply “Inasmuch as ye did it not to one of the least of these, ye did it not to me” (Mat 25:45). What will count as done toward Him will be how we treated “the least of these.”