The False Antithesis of Faith Versus Works

Introduction

Jesus Christ warned us to not be deceived, “Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many” (Mat 24:5). Jesus is our Savior and what He said about salvation is the truth while anyone saying something different is wrong. We must be very careful to not allow ourselves to be deceived.

By a corrupt theological system and skewed Bible translations, many have been deceived into embracing the message of salvation by sola fide or faith alone. For about 500 years it has been an extremely successful false narrative from our enemy imposed upon the New Covenant to delude many and lead them to destruction. Its effectiveness has been bolstered by another false narrative forced upon the Old Covenant, that justification under the law was about trying to merit righteousness by keeping the commandments perfectly without ever sinning. Being sold the bill of goods that God’s people just couldn’t keep His commandments, the message of salvation became that God’s people today only need to believe some facts are true. In short, it’s a false antithesis of faith versus works intended to hinder us from keeping God’s commandments so that we won’t be saved.

Jesus Christ stated that we must live according to the righteous standard He taught in His Sermon on the Mount or we won’t enter His Kingdom, “For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven” (Mat 5:20). And He ended His Sermon with only two options—either doing or not doing what He said: “Therefore whosoever heareth these sayings of mine, and doeth them … And every one that heareth these sayings of mine, and doeth them not” (Mat 7:24, 26). According to our Savior Jesus Christ, salvation isn’t about believing but about obeying.

He also stated several times: “If ye love me, keep my commandments” (Jhn 14:15); “He that hath my commandments, and keepeth them, he it is that loveth me” (Jhn 14:21); “If a man love me, he will keep my words” (Jhn 14:23); “Ye are my friends, if ye do whatsoever I command you” (Jhn 15:14); “Teaching them to observe all things whatsoever I have commanded you” (Mat 28:20). Our Savior said that we must keep His commandments. Let us take heed and be sober about being deceived by those that say something different.

The righteous requirements of the law

Jesus Christ said at the beginning of His Sermon on the Mount that His teaching doesn’t overturn what was stated in the law and by prophets but fulfills it, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” (Mat 5:17-18). He later encapsulated His teaching on the law in one commandment, “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets” (Mat 7:12). He didn’t invalidate or nullify the law but even restated and reinforced its two greatest commandments, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.” (Mat 22:37-40).

Toward the beginning of His Sermon He said, “That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven” (Mat 5:20). He then stated what the scribes and Pharisees had been teaching about the law, “Ye have heard that it was said by them of old time” (v. 21), followed by what He was now saying, “But I say unto you” (v. 22). And this is the repeated pattern throughout the rest of the chapter—what they said and what He was saying (vs. 27-28, 31-32, 33-34, 38-39, 43-44). Christ’s law isn’t a new code of ethics superseding the Old Covenant law but the proper interpretation—as opposed to what the scribes and Pharisees taught—of its moral righteous requirements. Righteousness under the New Covenant is the same as under the Old Covenant—we must live according to the same moral standard. Christ didn’t absolve us from any of the moral righteousness embodied in the Old Covenant law. It was the scribes and Pharisees that were trying to do that.

The proper perspective of the law

Probably the biggest hindrance with our understanding of how the Old Covenant and New Covenant relate to each other is our backwards perspective of the two. Since the Old came first chronologically, we think in terms of the Old having the preeminence and that the New must be understood in conformity to it. But the New was the end goal and purpose from the very beginning. Prior to either covenant, God had already shown both prophetically in an allegory of Abraham’s two sons by two different women, “Abraham had two sons, the one by a bondmaid, the other by a freewoman … Which things are an allegory: for these are the two covenants” (Gal 4:22, 24). Although Ishmael came first, Isaac was God’s purpose all along.

That Christ’s law under the New Covenant has always been God’s will and purpose is witnessed by Moses and the prophets: “The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken” (Deu 18:15); “These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me” (Luk 24:44); “For had ye believed Moses, ye would have believed me: for he wrote of me” (Jhn 5:46); “For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you” (Act 3:22); “To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins” (Act 10:43); “But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets” (Rom 3:21); “Do we then make void the law through faith? God forbid: yea, we establish the law” (Rom 3:31); “For Christ is the end of the law for righteousness to every one that believeth” (Rom 10:4).

Christ’s sacrifice of Himself and current High Priestly ministry at the right hand of God wasn’t patterned after the Old Covenant Levitical priesthood with its animal sacrifices but the other way around: “And look that thou make them after their pattern, which was shewed thee in the mount” (Exo 25:40); “And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount” (Exo 26:30); “And this work of the candlestick was of beaten gold, unto the shaft thereof, unto the flowers thereof, was beaten work: according unto the pattern which the LORD had shewed Moses, so he made the candlestick” (Num 8:4); “Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen” (Act 7:44); “For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount” (Heb 8:4-5), “It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these” (Heb 9:23).

The law of the Old Covenant didn’t establish morality but codified it. It didn’t become morally evil to murder when Moses commanded “Thou shalt not kill” (Exo 20:13). It has been evil since the beginning, “Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous” (1Jo 3:12). It’s not so much an issue of the New enforcing the morality of the Old because both the Old and the New enforce the morality that has always been binding.

When Jesus taught, “Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire” (Mat 5:21-22), He was defining the intent of the Sixth Commandment that has always been true since the beginning—hatred in the heart is murder, “Whosoever hateth his brother is a murderer” (1Jo 3:15).

Mankind’s morality comes from having been made in the image of God, “And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them.” (Gen 1:27). It’s morally evil for us to lie because “God, that cannot lie” (Tit 1:2), and we’re made after His image. Our morality issues from Him, not from what was carved on stone tablets.

The Ten Commandments or Decalogue of the Old Covenant didn’t establish morality but codified it. But we no longer live under the Old Covenant and its laws including the Ten Commandments. We live under Christ’s law of the New Covenant which upholds and enforces all the same morality that the Old Covenant laws upheld and enforced.

The dead actions of the law

The Greek ergon means “actions,” any kind of actions defined by the context in which it’s used. Referring to the high priestly duties on Yom Kippur or Day of Atonement, the writer of Hebrews calls them nekros ergon or “dead actions” because they were ritualistic actions that never atoned for sins: “But into the second went the high priest alone once every year” (Heb 9:7), “Which stood only in meats and drinks, and divers washings [baptismos 909]” (v. 10), “For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead [nekros 3498] works [ergon 2041] to serve the living God?” (vs. 13-14).

The high priest’s dead actions are what the writer of Hebrews meant earlier, “Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead [nekros 3498] works [ergon 2041], and of faith toward God, Of the doctrine of baptisms [baptismos 909], and of laying on of hands, and of resurrection of the dead, and of eternal judgment” (Heb 6:1-2). Washing himself and laying his hands on the scapegoat were just two of the high priestly dead actions on Yom Kippur, “therefore shall he wash his flesh in water” (Lev 16:4), “And Aaron shall lay both his hands upon the head of the live goat” (v. 21), “And he shall wash his flesh with water in the holy place” (v. 24).

Dead actions prescribed by the law include such things as “baptisms [washings], and of laying on of hands” (Heb 6:2), “meats and drinks, and divers washings” (Heb 9:10), “the blood of bulls and of goats, and the ashes of an heifer” (Heb 9:13). They’re also comprised of dietary requirements and observance of holy days including all of the various Sabbaths, “Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him” (Rom 14:3), “One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind” (Rom 14:5), “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days” (Col 2:16).

The liberty by which Christ set us free

Tell me, ye that desire to be under the law, do ye not hear the law? For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. (Galatians 4:21-26)

Paul revealed to the Galatians the allegory God had hid in a mystery within the life of Abraham. His two sons Ishmael and Isaac symbolized prophetically what would come later in the two covenants—the Old Covenant under Moses and the New Covenant under Jesus Christ. The Old with all of its bondages of dead works—sacrificing animals, washing in water, eating a kosher diet, keeping the feast days, keeping the Sabbaths—centered in Jerusalem with the temple sacrifices and most holy place. But Jesus freed God’s people from the requirement of traveling to Jerusalem three times a year for the feasts, “Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father” (Jhn 4:21).

The Jerusalem currently in heaven will one day come down to the renewed earth, “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem” (Heb 12:22), “And I John saw the holy city, new Jerusalem, coming down from God out of heaven” (Rev 21:2). Since “the Jerusalem which is above is free,” God’s people whose home is that city are free from the dead actions of the law.

“Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law.” (Gal 5:1-3). Christ freed us from the bondages of dead actions under the law. When Paul said “I testify again … he is a debtor to do the whole law,” he was referring back to earlier when he testified of Moses’ own words about the law, “The man that doeth them shall live in them” (Gal 3:12), “Ye shall do my judgments [mishpat 4941], and keep mine ordinances [chuqqah 2708], to walk therein: I am the LORD your God. Ye shall therefore keep my statutes [chuqqah 2708], and my judgments [mishpat 4941]: which if a man do, he shall live in them: I am the LORD” (Lev 18:5).

Ordinances and statutes under the law consisted of such dead actions as the Passover, consecration of priests, abstinence from ingesting fat and blood, and the Day of Atonement: “And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance [chuqqah 2708] for ever” (Exo 12:14); “And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute [chuqqah 2708]: and thou shalt consecrate Aaron and his sons” (Exo 29:9); “It shall be a perpetual statute [chuqqah 2708] for your generations throughout all your dwellings, that ye eat neither fat nor blood” (Lev 3:17); “And this shall be an everlasting statute [chuqqah 2708] unto you, to make an atonement for the children of Israel for all their sins once a year” (Lev 16:34).

Many of the judgments were stated in Exodus 21 after the giving of the Ten Commandments, “Now these are the judgments [mishpat 4941] which thou shalt set before them” (Exo 21:1). The judgments included the treatment and handling of: Hebrew servants (vs. 2-6), giving of a daughter in marriage (vs. 7-11), murder and manslaughter (vs. 21-15), kidnapping (v. 16), cursing father or mother (v. 17), injuries sustained from a fight (vs. 18-19), the beating of a servant (vs. 20-21), injuring a pregnant woman (vs. 22-25), injuring a servant (vs. 26-27), an ox or an open pit causing damage (vs. 28-36).

Eternal life under the law meant doing all of its requirements including the dead actions, “The man that doeth them shall live in them” (Gal 3:12). And the promise was that if a man did all of its requirements, not perfectly but faithfully, he would live again in resurrection. There were, however, times when God made exceptions, not to the moral requirements of the law but to its dead actions, to meet a greater pressing need.

Jesus Himself recounted the time when God allowed David and his men to eat consecrated bread to meet the need of their urgent hunger, “But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?” (Mat 12:3-4). He also pointed out that the priests routinely broke the Sabbath by circumcising on that day, “Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man” (Jhn 7:22). If the eighth day from birth happened to fall on the Sabbath day, the priests broke one dead action to keep another. There was also a time when God hearkened to the prayer of Hezekiah to allow some people to partake of the Passover though they weren’t cleansed according to the requirement of the law:

For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD. For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary. And the LORD hearkened to Hezekiah, and healed the people. (2 Chronicles 30:17-20)

Although God required adherence to the dead actions under the law, when His people were living in moral unrighteousness, He hated their dead actions: “And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams” (1Sa 15:22); “For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering” (Psa 51:16); “To do justice and judgment is more acceptable to the LORD than sacrifice” (Pro 21:3); “For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings” (Hos 6:6); “Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.” (Isa 1:13-14); “I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.” (Amo 5:21-22).

Several times we’re told that Jesus Himself “broke” the dietary restrictions under the law: “And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?” (Mat 9:11); “The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!” (Luk 7:34); “And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them” (Luk 15:2); “And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner” (Luk 19:7).

Likewise, several times He “broke” the Sabbath day under the law: “How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other” (Mat 12:12-13); “And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day” (Luk 13:14); “And, behold, there was a certain man before him which had the dropsy. And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? And they held their peace. And he took him, and healed him, and let him go” (Luk 14:2-4); “And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day” (Jhn 5:16); “Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them” (Jhn 9:16).

Of course Christ never sinned. That He “broke” the dietary laws and the Sabbath day of the Old Covenant in order to uphold a greater moral good indicates that neither of these laws were moral in essence. He freed us from any dietary requirements, “Not that which goeth into the mouth defileth a man” (Mat 15:11), “There is nothing from without a man, that entering into him can defile him” (Mar 7:15). And He said “The sabbath was made for man, and not man for the sabbath” (Mar 2:27). Man was made on the sixth day, then the seventh day was made. Therefore, the Sabbath day was made to serve man’s needs, not that man’s needs must be neglected to serve the Sabbath. Since we’re no longer under the Ten Commandments, we’re no longer under the Fourth Commandment, “Remember the sabbath day, to keep it holy” (Exo 20:8).

Christ’s law

Jesus summarized the entire law in one commandment, “Therefore all things whatsoever ye would that men should do to you, do ye even so to them” (Mat 7:12), “And as ye would that men should do to you, do ye also to them likewise” (Luk 6:31), “Thou shalt love thy neighbour as thyself” (Mat 19:19, 22:39; Mar 12:31). Paul also stated “For all the law is fulfilled in one word, even in this; “Thou shalt love thy neighbour as thyself” (Gal 5:14), and later called it “the law of Christ” (Gal 6:2). Keeping this one law fulfills all the moral righteous requirements of the Old Covenant law, “for this is the law and the prophets” (Mat 7:12).

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. (Romans 13:8-10)

Since keeping the one law “Thou shalt love thy neighbour as thyself” fulfills everything Christ requires of us, then we’re not required to also abstain from certain meats, keep any of the Sabbaths, observe the annual feasts, or even tithe. It’s not “Thou shalt love thy neighbour as thyself” plus keep the Sabbath day. All the righteous requirements of the law are fulfilled in one word not in two, three, or more.

Faithfulness to God

(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:  He staggered [diakrino 1252] not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness. (Romans 4:17-22)

In this passage, Paul was extrapolating upon Genesis 17 where God redirected Abraham’s hope of an heir from Ishmael to Isaac. His promise to him years before was that “he that shall come forth out of thine own bowels shall be thine heir … So shall thy seed be” (Gen 15:4-5). Abraham, therefore, considered all along that Ishmael was the fulfillment of that promise. But he would learn later that his hope in this promise would be fulfilled in another biological son but through his own wife.

The Greek diakrino means “to contend with” as shown “when Peter was come up to Jerusalem, they that were of the circumcision contended [diakrino 1252] with him” (Act 11:2). Although Abraham didn’t contend with God about the fulfillment of His promise “He staggered [diakrino]1252] not at the promise of God,” initially he did: “Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before thee!” (Gen 17:17-18). He contended with God for Ishmael to be his heir. The intended message Paul was revealing is that this event in Abraham’s life foretold of the conflict that God’s people in the early church would experience with remaining faithful to Him, “repentance from dead works [actions], and of faith [faithfulness] toward God” (Heb 6:1). Would they contend with God to keep “Ishmael”—the dead actions of the Old Covenant law? Or, would they remain faithful to Him by turning to “Isaac”—Christ’s shed blood of the New Covenant?

Abraham is the father of all those that follow the steps of his example of faithfulness, “And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith [faithfulness] of our father Abraham, which he had being yet uncircumcised” (Rom 4:11-12). His faithfulness to God was shown in turning his hope from Ishmael to Isaac while still uncircumcised earlier that same day, “And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him … In the selfsame day was Abraham circumcised, and Ishmael his son” (Gen 17:23, 26). Circumcision was the sign in his flesh that he wasn’t contending with God but submitting to the true hope of fulfilling His promise—Isaac and not Ishmael. This correlates to God’s people being faithful to Him in turning their hope of eternal life from the law to His Son, their promised Messiah.

Looking at just a few of Christ’s healings from the Gospel of Matthew: “Verily I say unto you, I have not found so great faith [faithfulness], no, not in Israel … And his servant was healed in the selfsame hour” (8:10, 13); “And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith [faithfulness] said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee” (9:2); “Daughter, be of good comfort; thy faith [faithfulness] hath made thee whole. And the woman was made whole from that hour” (9:22); “And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us … Then touched he their eyes, saying, According to your faith [faithfulness] be it unto you” (9:27, 29); “O woman, great is thy faith [faithfulness]: be it unto thee even as thou wilt. And her daughter was made whole from that very hour” (15:28).

Did Christ mean that these people were healed by their faith or belief? Notice that the two blind men were crying out “Thou son of David.” Jesus healed those that were faithful to God in receiving Him as their promised Messiah. This is what Christ taught, “Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance [metanoia 3341] from dead works [actions], and of faith [faithfulness] toward God” (Heb 6:1). Once Christ came, God required His people’s faithfulness in repenting or turning away from the dead actions of the law and turning their hope to Christ.

When Peter preached the first evangelistic message to his fellow Jewish brethren, he concluded it with the directive to “Repent [metanoeo 3340], and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Act 2:38). The blood of animals never remitted sins. They were to turn away from the dead actions of the law for righteousness and turn to the Lord for remission or forgiveness of their sins. The Greek verb metanoeo means “to turn away from” and epistrepho means “to turn unto,” and this was the continued message to them, “Repent [metanoeo 3340] ye therefore, and be converted [epistrepho 1994], that your sins may be blotted out” (Act 3:19), “turned [epistrepho 1994] unto the Lord” (Act 9:35, 11:21).

Righteousness under the law

Although everyone sins, there were righteous people living under the law: “Then Joseph her husband, being a just man” (Mat 1:19); “a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless” (Luk 1:5-6); “Simeon; and the same man was just and devout” (Luk 2:25); “And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just” (Luk 23:50). And Jesus Himself said there have been righteous people since the beginning: “sendeth rain on the just and on the unjust” (Mat 5:45); “That many prophets and righteous men have desired to see those things which ye see” (Mat 13:17); “That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias” (Mat 23:35).

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. (James 2:8-11).

Many use this passage from James to teach that righteousness under the law was only possible by keeping the law absolutely perfectly without ever sinning even once—meriting righteousness. But James was simply making the same point Paul made but from a different angle, “For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself” (Rom 13:9). Paul said that keeping one law keeps all the laws, while James said that breaking one of the laws breaks all the laws. It’s the same conclusion reached two different ways. Since all the laws are one whole, then one broken is the whole broken. James wasn’t teaching that righteousness under the law meant keeping it perfectly without ever sinning. That line of teaching discourages righteous living so that we’ll quit, “Well, we can’t do it anyway, so why even try? Besides, we’re saved by faith alone!”

The man that doeth them shall live in them

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. (Matthew 19:16-19)

And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?  He said unto him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live. (Luke 10:25-28)

On these two occasions Jesus affirmed that those under the law would have eternal life by keeping the commandments. Now, many take what He said as only hypothetical—that He wasn’t really telling these men that they could have eternal life by keeping the commandments. But that’s simply not the case. The wise way to take what He said is that He said what He meant and meant what He said. He wasn’t speaking theoretically. He meant that they not only could but must keep God’s commandments to have eternal life. This has always been true and still is. After having been seated at God’s right hand, Christ gave His Revelation to John, “The Revelation of Jesus Christ” (Rev 1:1), and stated three times: “the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ” (Rev 12:17); “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus” (Rev 14:12); “Blessed are they that do his commandments” (Rev 22:14).

Moses said that eternal life under the law was by doing it, “Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD” (Lev 18:5). The prophets and apostles affirmed this as well: “And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;)” (Neh 9:29); “And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them” (Eze 20:11); “That the man which doeth those things shall live by them” (Rom 10:5); “The man that doeth them shall live in them” (Gal 3:12).

Paul taught, “To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life” (Rom 2:7), “For not the hearers of the law are just before God, but the doers of the law shall be justified” (Rom 2:13). Therefore, since he had already said here that “the doers of the law shall be justified,” he certainly wasn’t contradicting himself a little later by stating, “Therefore by the deeds of the law there shall no flesh be justified in his sight” (Rom 3:20), “Therefore we conclude that a man is justified by faith without the deeds of the law” (Rom 3:28). He truly meant that we must do, fulfill, or keep the moral righteous requirements of the law to be justified—not only under the Old Covenant but also under the New. That “the doers of the law shall be justified,” includes even the uncircumcised keeping the righteous requirements of the law, “Therefore if the uncircumcision keep the righteousness of the law” (Rom 2:26), “And shall not uncircumcision which is by nature, if it fulfil the law” (Rom 2:27).

Paul cited David’s sin and repentance as his support, “That thou mightest be justified in thy sayings, and mightest overcome when thou art judged” (Rom 3:4), “I have sinned against the LORD” (2Sa 12:13), “Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest. Behold, I was shapen in iniquity; and in sin did my mother conceive me.” (Psa 51:4-5). Although arguably the greatest Jew in Israel’s history, David concluded that he was conceived and shaped by God in the womb uncircumcised. Therefore, in breaking God’s commandments, he was no better than the uncircumcised. His circumcision profited him nothing as Paul declared, “For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision” (Rom 2:25).

In fact, Uriah’s righteous actions were an indictment against David, “And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.” (2Sa 11:11). This uncircumcised Hittite was keeping the righteous requirements of the law while the greatest of the Jews was not, “Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.” (2Sa 12:9).

What Paul taught in chapter three of Romans, “Therefore by the deeds of the law there shall no flesh be justified in his sight” (Rom 3:20), “Therefore we conclude that a man is justified by faith without the deeds of the law” (Rom 3:28), is that the actions of the high priest in offering animal sacrifices won’t justify any flesh in God’s sight. This is what David learned, “Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest … For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering” (Psa 51:4, 16). The “deeds of the law” in chapter three are different from “the doers of the law” back in chapter two. One is dead actions while the other is the moral righteous requirements.

Faith versus works

The Greek ergon means “actions” but was translated as either “deeds” or “works” in “the deeds [ergon 2041] of the law” (Rom 3:20, 28), “the works [ergon 2041] of the law” (Rom 9:32; Gal 2:16, 3:2, 5, 10), to intentionally impose a false understanding of righteousness under the law. Romans chapter three is about God’s righteousness through Jesus Christ’s faithfulness, “the righteousness of God through the faithfulness of Jesus Christ” (Rom 3:22 NET), “the justifier of the one who lives because of Jesus’ faithfulness” (Rom 3:26 NET). The Greek hilasterion means “mercy seat” where the high priest under the law would sprinkle the blood of animals once a year, “And over it the cherubims of glory shadowing the mercyseat [hilasterion 2435] … But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people” (Heb 9:5, 7). Therefore, when Paul said, “Whom God hath set forth to be a propitiation [hilasterion 2435] through faith [faithfulness] in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God” (Rom 3:25), it was about Christ’s faithfulness to shed His blood upon the true mercy seat as opposed to the actions of the high priest shedding the blood of animals.

Although “the deeds [actions] of the law” (Rom 3:20, 28) are specifically the high priest’s dead actions, it’s being taught that “deeds” or “works” are actions of trying to merit righteousness by obeying God’s commandments perfectly. By altering our understanding of what Paul said about the law, the message of salvation was corrupted to simply believing some facts are true without obeying God’s commandments, “justified by faith without the deeds of the law” (Rom 3:28). However, it’s actually “justified by faith [faithfulness] without the deeds [actions] of the law,” because we’re justified by Christ’s faithfulness to shed His blood without the actions of shedding the blood of animals prescribed by the law.

Under the Old Covenant law, there was no such concept of meriting righteousness by perfect living without sin. Everyone, including the high priest himself, was conscious of sin and therefore submitted to the ordinances of animal sacrifices: “And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself” (Lev 16:11), “made an atonement for himself, and for his household, and for all the congregation of Israel” (Lev 16:17), “the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people” (Heb 9:7). It was never about keeping God’s commandments perfectly but keeping them faithfully. Paul was teaching that it’s now about hearing of Christ’s faithfulness to God in shedding His precious blood for our sins.

The hearing of faithfulness

Jesus Christ’s faithfulness to His Father was to do the work His Father sent Him to do, consummated with dying on the cross for the sins of the world: “My meat is to do the will of him that sent me, and to finish his work” (Jhn 4:34); “I seek not mine own will, but the will of the Father which hath sent me” (Jhn 5:30); “For I came down from heaven, not to do mine own will, but the will of him that sent me” (Jhn 6:38); “I do always those things that please him” (Jhn 8:29); “I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.” (Jhn 10:18); “I love the Father; and as the Father gave me commandment, even so I do” (Jhn 14:31); “I have glorified thee on the earth: I have finished the work which thou gavest me to do” (Jhn 17:4); “O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt” (Mat 26:39); “And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Phl 2:8); “Though he were a Son, yet learned he obedience by the things which he suffered” (Heb 5:8); “Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God” (Heb 10:7).

Paul taught the Galatians that we’re not justified by the actions of the law but by the faithfulness of Jesus Christ, “yet we know that no one is justified by the works [actions] of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works [actions] of the law, because by the works [actions] of the law no one will be justified” (Gal 2:16 NET). We’re justified by His faithfulness to His Father in giving Himself for us on the cross, “I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. So the life I now live in the body, I live because of the faithfulness of the Son of God, who loved me and gave himself for me. I do not set aside God’s grace, because if righteousness could come through the law, then Christ died for nothing!” (Gal 2:20-21 NET). He then continued this thought into the next chapter:

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works [actions] of the law, or by the hearing of faith [faithfulness]? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain? if it be yet in vain. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works [actions] of the law, or by the hearing of faith [faithfulness]? (Galatians 3:1-5).

This “hearing of faithfulness” is the Galatians initially hearing from Paul the true gospel message about Christ’s faithfulness as stated at the beginning of his letter, “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.” (Gal 1:6-8), “But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.” (Gal 1:11-12).

This true antithesis of “the actions of the law” versus “the hearing of faithfulness” concerns which we trust for salvation—the dead actions of the law, or Jesus Christ’s faithfulness to His Father? Paul challenged the Galatians, “He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works [actions] of the law, or by the hearing of faith [faithfulness]?” Which of the two messages they heard was confirmed with miracles, signs, and wonders that Jesus Christ said would follow?

And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth [trusts] and is baptized shall be saved; but he that believeth [trusts] not shall be damned. And these signs shall follow them that believe [trust] … And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.” (Mark 16:15-17, 20).

Prior to their evangelization by the apostle Paul, the Galatians had been serving false gods through various means involving the material elements of this earth, “Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? Ye observe days, and months, and times, and years.” (Gal 4:8-10). His point was that turning to the dead actions of the law for justification—including the keeping of the feasts and Sabbaths—is essentially going right back to idolatry. It’s the same thing he warned the Colossians about, “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.” (Col 2:16-17). Under the Old Covenant, God allowed Himself to be worshipped through these dead actions that He prescribed for His people to keep. But once His only begotten Son came and consummated His plan of salvation, He requires His people to turn from these dead actions and to His Son for justification under the New Covenant.

The law was like a school teacher that taught God’s people about their Messiah to come, “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith [faithfulness]. But after that faith [faithfulness] is come, we are no longer under a schoolmaster.” (Gal 3:24-25). The dead actions of the law foreshadowed as types and figures the true redemption that would come in Christ. But once He came, God’s people are no longer under the dead actions.

The gospel message Paul preached to the Galatians which was confirmed by miracles from the Lord Jesus Christ wasn’t at all against the moral righteousness of the law. In fact, his message affirmed the morality of the law entirely, “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself” (Gal 5:14), which is what Jesus Christ Himself preached, “Thou shalt love thy neighbour as thyself” (Mat 19:19, 22:39; Mar 12:31). And this one commandment summarized everything Christ taught in His Sermon on the Mount and everything in the law, “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets” (Mat 7:12).

Writing to the Romans, Paul stated that Christ ended the law’s requirements, “For Christ is the end of the law for righteousness to every one that believeth. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.” (Rom 10:4-5). He ended the requirement of keeping the dead actions of statutes and judgments, “Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD” (Lev 18:5). Paul then quoted again from Moses:

It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. (Deuteronomy 30:12-14)

But the righteousness which is of faith [faithfulness] speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above🙂 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith [faithfulness], which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe [trust] in thine heart that God hath raised him from the dead, thou shalt be saved. (Romans 10:6-9)

The righteousness which is by Christ’s faithfulness “speaketh on this wise.” In God’s wisdom, He hid in a mystery within the writings of Moses what He would later accomplish through His Son Jesus Christ. His Son would come and teach the moral righteousness of the law very clearly for us to hear and do it, “Therefore whosoever heareth these sayings of mine, and doeth them … And every one that heareth these sayings of mine, and doeth them not” (Mat 7:24, 26). And baptism is the point we declare from our mouths that we’ve heard and will do all that He commanded, “Teaching them to observe all things whatsoever I have commanded you” (Mat 28:20). Therefore, we can’t make excuses for our disobedience “that thou shouldest say.” We can’t say that we hadn’t heard or didn’t know because we already affirmed from our mouths that we heard and understood. This is salvation. It’s not believing some facts are true and we’re good to go. It’s confessing the Lord Jesus Christ—affirming from our mouths we have heard and will obey from the heart our resurrected Lord seated in heaven.

Paul then reached the logical conclusion, “So then faith [faithfulness] cometh by hearing, and hearing by the word of God” (Rom 10:17). This popular verse isn’t saying that the more we hear, the more we believe! That’s false doctrine intended to keep people hearing, and hearing, and hearing ad nauseam but not doing to be saved. Paul was saying that Christ’s faithfulness to His Father to come down from heaven into this world “that is, to bring Christ down from above,” and His faithfulness to go to the cross in trust that His Father would raise Him from the dead “that is, to bring up Christ again from the dead,” is the message he was preaching, “that is, the word of faith [faithfulness], which we preach.”

“So then faith [faithfulness] cometh by hearing, and hearing by the word of God,” is simply the logical conclusion of the previous statements. To be saved we must call on the name of the Lord, to call on His name we must first trust Him, to trust Him we have to hear about Him, to hear about Him there must be a preacher sent—a preacher sent from God with His words. Thus, the beautiful feet that trekked over the mountains of Asia and Macedonia are Paul’s, “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!” (Isa 52:7), “And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!” (Rom 10:15). “So then faith [faithfulness] cometh by hearing, and hearing by the word of God.” Hearing about Christ’s faithfulness comes by the preacher sent from God.

Reformation or Rebranding?

The Protestant Reformation about 500 years ago led by Martin Luther was a counterfeit. It was instigated by the Roman Catholic Church itself as a means by which the Scriptures could be released to the world while still maintaining strict control over the truth. The truth being communicated through the Scriptures was corrupted through skewed translations and false teaching of Protestant Trinitarian churches. Protestant churches are essentially their mother Church rebranded under a new name with a new gospel message. Their core beliefs are still the same Roman Catholic false views of God, Jesus, and man: that God is a Trinity of persons, that Christ is an eternal spirit clothed with flesh, and that man is an eternal spirit that goes to either heaven or hell after death.

Not only did Luther continue to embrace these false views, but he was also horribly anti-Semitic. In the last couple years of his life he wrote the book “On The Jews and their Lies” which was even used by Hitler to help foment hatred for the Jews and justify the holocaust. Yet Luther is honored and praised by Protestant ministers! He held a blasphemous view of God, a false view of Jesus Christ, a wrong view of man and the destiny of man, and admittedly hated people. How could any such person possibly have attained and taught the right gospel message? Yet his “enlightenment” of sola fide or faith alone is hailed as a return to the true gospel preached by the apostles.

Luther’s wrong understanding of “The just shall live by faith” (Rom 1:17; Gal 3:11; Heb 10:38), is that we simply believe some facts are true. But it was all a devious deception to damn countless multitudes of souls. It was designed to keep people from obeying Christ’s commandments under the guise that they need only believe. This wrong understanding of “The just shall live by faith” (Rom 1:17) laid the groundwork for taking such statements as “justified by faith without the deeds of the law” (Rom 3:28) to mean justified by believing without our meritorious deeds. But it’s simply “doctored” translations fueled by false doctrine.

The just shall live by faithfulness

Habakkuk’s famous statement “but the just shall live by his faith [emuwnah 530]” (Hab 2:4), isn’t about faith but about faithfulness as it’s correctly translated in some versions, “but the person of integrity will live because of his faithfulness” (NET), “but the righteous person will live by his faithfulness” (NIV). The Hebrew noun emuwnah appears around 50 times in the Old Testament and always indicates faithfulness in every context without exception. It’s rather fishy that in the King James Version, Habakkuk 2:4 is the only occurrence in 50 where emuwnah is translated as “faith.” The Greek pistis in “The just shall live by faith [pistis 4102]” (Rom 1:17; Gal 3:11; Heb 10:38) is wrongly translated as “faith” in accordance with Luther’s false salvation message, then imposed back upon what Habakkuk said.

The Greek noun pistis appears almost 250 times in the New Testament and most all of its contexts allow it to be translated as either “faith” or “faithfulness.” There are, however, three places where the contexts require “faithfulness” as its meaning: “For what if some did not believe? shall their unbelief make the faith [faithfulness] of God without effect? (Rom 3:3); “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith [faithfulness], Meekness, temperance: against such there is no law” (Gal 5:22-23); “Not purloining, but shewing all good fidelity [faithfulness]; that they may adorn the doctrine of God our Saviour in all things” (Tit 2:10). And although there aren’t any places where the contexts require “faith” for the meaning of pistis, this didn’t stop the translators from rending it consistently as “faith” rather than “faithfulness.”

This word also appears about 30 times in the Septuagint (Deu 32:20; 1Sa 21:12, 26:23; 2Ki 12:15, 22:7; 1Ch 9:22,26,31; 2Ch 31:12,15,18, 34:12; Neh 9:38; Psa 33:4; Pro 3:3, 12:17,22, 14:22, 15:28; Sng 4:8; Jer 5:1,3, 9:3, 15:18, 28:9, 32:41, 33:6; Hos 2:20; Hab 2:4), and all but two are rendered as “faithfully,” “faithfulness,” “truth,” “trust,” “loyalty,” “reliable,” “steadfast,” “assuredly,” and on one occasion the proper name “Amana.” And the contexts of the two exceptions (Deu 32:20; Hab 2:4) don’t force the meaning of “faith” but only allow it. In fact, the majority of its occurrences require “faithfulness” with only a couple of exceptions allowing “faith.” In short, the Septuagint translators understood pistis as “faithfulness” and used it consistently with this meaning.

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith [faithfulness] to faith [faithfulness]: as it is written, The just shall live by faith [faithfulness].” (Rom 1:16-17). The gospel of Christ that Paul wasn’t ashamed to preach is the message Jesus Christ Himself preached, “the gospel of his Son” (Rom 1:9), “my gospel, and the preaching of Jesus Christ” (Rom 16:25). And He preached faithfulness.

The gospel message Jesus Christ Himself preached is faithfulness to Him as Lord: “Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?” (Mat 24:45); “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord” (Mat 25:21); “And if ye have not been faithful in that which is another man’s, who shall give you that which is your own? No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” (Luk 16:12-13); “And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities” (Luk 19:17).

Jesus Christ healed those that were faithful to God in receiving Him as their Messiah: “Verily I say unto you, I have not found so great faith [faithfulness], no, not in Israel” (Mat 8:10); “And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith [faithfulness] said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee” (Mat 9:2); “Daughter, be of good comfort; thy faith [faithfulness] hath made thee whole. And the woman was made whole from that hour” (Mat 9:22); “And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us … Then touched he their eyes, saying, According to your faith [faithfulness] be it unto you” (Mat 9:27, 29); “O woman, great is thy faith [faithfulness]: be it unto thee even as thou wilt. And her daughter was made whole from that very hour” (Mat 15:28).

The statement “Now the just shall live by faith [faithfulness]” (Heb 10:38), is understood clearly by the entire chapter that follows it. Hebrews chapter 11 is all about those that were justified by their faithfulness to God: “By faith [faithfulness] Abel” (v. 4); “By faith [faithfulness] Enoch” (v. 5); “By faith [faithfulness] Noah” (v. 7); “By faith [faithfulness] Abraham” (v. 8); “Through faith [faithfulness] also Sarah” (v. 11); “By faith [faithfulness] Isaac” (v. 20); “By faith [faithfulness] Jacob” (v. 21); “By faith [faithfulness] Joseph” (v. 22); “By faith [faithfulness] Moses” (v. 23); “By faith [faithfulness] the harlot Rahab” (v. 31); “And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: (v. 32). Because they went to their deaths in faithfulness to God, “These all died in faith [faithfulness]” (v. 13), therefore they will live in resurrection and never die again, “Now the just shall live by faith [faithfulness].” They diligently sought the reward of eternal life from God and remained faithful to Him unto death, “But without faith [faithfulness] it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (v. 6).

“Looking unto Jesus the author and finisher of our faith [faithfulness]; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Heb 12:2). Had the Son of God not come into this world and sacrificed Himself on the cross for the sins of the world, the faithfulness of all those men and women in the past would have been in vain. Their hope of eternal life would have been put to shame and they would never live again.

The pronoun “our” in “Looking unto Jesus the author and finisher of our faith [faithfulness]” is italicized indicating that it’s not in the underlying Greek text. But a definite article, however, is in the text. In other words, it should be rendered “the faithfulness.” Jesus Christ is the “author” or Orchestrator of the faithfulness of all those Old Testament saints, “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.” (Jhn 1:1-2). He is the Word or Messenger of the Lord that spoke to them. And He is the “finisher” or Consummator of their faithfulness by His own faithfulness in dying on the cross, “Now the just shall live by faith [faithfulness]” (Heb 10:38).

The false antithesis of faith versus works

Faith or belief is best understood as simply one component of faithfulness. All good relationships, particularly marriage relationships, require faithfulness from both sides. And faithfulness includes faith because a couple can’t have a good marriage while not believing a word the other says! Good relationships, however, aren’t limited to only faith or belief but also include love, trust, obedience, unity, sacrifice, understanding, sincerity, and humility. But the doctrine of sola fide conceived by Luther claims that we’re in a right relationship with God by only one component of faithfulness—faith alone!

Justification by faith alone is a false narrative being pushed throughout the New Testament by a corrupt theological system and tainted Bible translations to keep people from being faithful to God and ultimately from living eternally, “The just shall live by faith [faithfulness].” By restricting justification to a single component of faith, people become apathetic toward faithfulness. After all, if we’re saved by faith alone, nothing else is even necessary. In fact, if we’re saved by faith alone, anything else is even detrimental. Obedience to the Lord Jesus Christ’s commandments is deemed our works that indicate lack of faith in His finished work. Obedience to Christ actually becomes a bad thing! It’s a horribly twisted logic that’s damning multitudes.

The “deeds [ergon 2041] of the law” (Rom 3:20, 28) are the high priest’s actions of shedding the blood of animals and sprinkling it on the mercy seat. And “the works [ergon 2041] of the law” (Gal 2:16) are Peter’s actions of breaking his kosher diet when “he did eat with the Gentiles” (Gal 2:12). But by translating ergon as “deeds” or “works” and teaching that it is attempting to merit righteousness by obeying God’s commandments perfectly, then “justified by faith without the deeds of the law” (Rom 3:28), and “justified by the faith of Christ, and not by the works of the law” (Gal 2:16), becomes faith alone without meritorious works. There is no such antithesis of faith versus works in Scripture. It’s simply a false antithesis intended to limit faithfulness to only faith so that ultimately we’ll be unfaithful to God and perish.

Conclusion

Jesus Christ is our Savior and stated that we must live righteously according to the standard He taught in His Sermon on the Mount or we won’t be saved, “For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven” (Mat 5:20). And He concluded His Sermon by contrasting two different people, illustrated by two different houses:

Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. (Matthew 7:24-27)

The person that hears what Christ commanded and obeys is like a house built on a foundation that stands through the storm. But the person that hears what Christ commanded and doesn’t obey is like a house built upon sand that falls in the storm. The only difference between the two is either doing or not doing, obeying or not obeying. And He said nothing here of faith alone or even of faith at all!

The narrow way that leads to eternal life is keeping His one commandment of love, “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” (Mat 7:12-14). Our Savior taught us that obedience to His one commandment “Thou shalt love thy neighbour as thyself” (Mat 19:19, 22:39; Mar 12:31), is the narrow way that leads to life.

Our Savior told us to obey Him: “Teaching them to observe all things whatsoever I have commanded you” (Mat 28:20); “If ye love me, keep my commandments” (Jhn 14:15); “He that hath my commandments, and keepeth them, he it is that loveth me” (Jhn 14:21); “If a man love me, he will keep my words” (Jhn 14:23); “Ye are my friends, if ye do whatsoever I command you” (Jhn 15:14); “which keep the commandments of God” (Rev 12:17); “they that keep the commandments of God” (Rev 14:12); “Blessed are they that do his commandments” (Rev 22:14).

Finally, our Savior warned us against being deceived, “Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many” (Mat 24:5). Faith alone is a false narrative interwoven through the New Testament by corrupt Protestant theology and skewed Bible translations. And faith versus works is simply a false antithesis intended to inhibit obedience to Christ and promote unfaithfulness. It’s a false gospel message deceiving and damning many.

The Faithfulness Once Delivered

Introduction

The message of faithfulness to God was declared from the beginning by the Son of God through the creation itself. It was later proclaimed to Abraham, and again to God’s people under Moses. And it was the message preached by the Son of God in the flesh. Salvation is by faithfulness to God in submitting to His only begotten Son Jesus Christ—obeying His commandments, trusting Him, agreeing with Him, and suffering for His sake.

The message of “faith alone” conceived about 500 years ago during the Protestant Reformation isn’t the message the Son of God preached. Its purpose all along is to be just another means of keeping people on the broad way that leads to annihilation, “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction [annihilation], and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Mat 7:13-14).

The message of faithfulness from the beginning

God’s message of salvation from the beginning is faithfulness to Him through His Son Jesus Christ. In the creation account narrative, He showed that He would choose a people to Himself, separate them from all other people, and seat His Son at His right hand to rule over them and advocate to God the Father on their behalf. His people would be saved by their faithfulness in submission and obedience to His purpose and plan from the beginning.

In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided [badal] the light from the darkness. And God called the light Day, and the darkness he called Night. (Genesis 1:1-5)

The Hebrew verb badal means “to divide,” “to separate,” or “to sever.” These very first words of God were figurative and prophetic of what He would later perform by dividing, separating, or severing His people from all other people, “I am the LORD your God, which have separated [badal] you from other people … have severed [badal] you from other people, that ye should be mine” (Lev 20:24, 26). God’s people would be light which He called “Day,” and all other people darkness which He called “Night.” Then God proceeded to distinguish them both by the ruler over them.

And God said, Let there be lights in the firmament of the heaven to divide [badal] the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. And God set them in the firmament of the heaven to give light upon the earth, And to rule over the day and over the night, and to divide [badal] the light from the darkness: and God saw that it was good. (Genesis 1:14-18)

This is what Paul meant by “in heavenly” at the beginning of Ephesians: “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly [epouranios] places in Christ: According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love” (Eph 1:3-4). God’s chosen people were shown by the Greater Light in heaven ruling over them while all other people are ruled by the lesser light, “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [epouranios] places” (Eph 6:12), “For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light” (Eph 5:8). The Greater Light shown in the beginning is now sitting at the right hand of God, greater and far above all principalities and powers, “Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly [epouranios] places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come” (Eph 1:20-21).

Salvation, therefore, is by faithfulness. It’s becoming one of God’s people, separated from all other people by faithfulness to the Lord Jesus Christ at God’s right hand in heaven. It’s being ruled by Him in faithful submission—obeying Him, trusting Him, agreeing with Him, and suffering for Him.

Abraham’s faithfulness

“And it came to pass after these things, that God did tempt [test] Abraham” (Gen 22:1). Abraham’s faithfulness was tested and proven.

And the angel [messenger] of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. And Abraham called the name of that place Jehovahjireh [Yehovah Yireh]: as it is said to this day, In the mount of the LORD it shall be seen. (Genesis 22:11-14).

The Messenger of the Lord—the Son of God in heaven—saw Abraham’s faithfulness by his actions. James said, “shew me thy faith [faithfulness] without thy works [actions], and I will shew thee my faith [faithfulness] by my works [actions] … Was not Abraham our father justified by works [actions], when he had offered Isaac his son upon the altar?” (Jas 2:18, 21). The Hebrew Yehovah Yireh means “the existing One sees.” And this is what we were told in the beginning, “And God saw [ra’ah] the light, that it was good” (Gen 1:4). God hid in a mystery the message of faithfulness—that He sees the light when He sees the faithful actions of His people. There was nobody on that mountain to see Abraham’s sacrifice except, of course, the existing One, “In the mount of the LORD it shall be seen” (Gen 22:14). Faithfulness consists of sacrifices made that nobody but God sees.

And the angel [messenger] of the LORD called unto Abraham out of heaven the second time, And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies. And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. (Genesis 22:15-18)

As God’s people hoping in the promises made to Abraham, we partake of the same heavenly calling when our faithfulness is tested and proven, “Wherefore, holy [separated] brethren, partakers of the heavenly calling, consider the Apostle [apostolos] and High Priest of our profession, Christ Jesus; Who was faithful to him that appointed him, as also Moses was faithful in all his house” (Heb 3:1-2). The Greek apostolos is someone that is sent or a messenger. In this case, it’s the Messenger of the Lord—the Son of God sent from God the Father.

Five times in Hebrews the Son of God is said to be seated at the right hand of God: “sat down on the right hand of the Majesty on high” (Heb 1:3); “Sit on my right hand, until I make thine enemies thy footstool” (Heb 1:13); “who is set on the right hand of the throne of the Majesty in the heavens” (Heb 8:1); “sat down on the right hand of God” (Heb 10:12); “and is set down at the right hand of the throne of God” (Heb 12:2). That we’re “partakers of the heavenly calling,” is that when our faithfulness is tested, we’re blessed with the same calling from heaven as Abraham, “And the angel [messenger] of the LORD called unto him out of heaven, and said, Abraham, Abraham” (Gen 22:11). Our Advocate at the right hand of God in heaven, calls us by name and blesses us, “So then they which be of faith [faithfulness] are blessed with faithful Abraham” (Gal 3:9).

The faithfulness once delivered unto the separated

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith [faithfulness] which was once delivered unto the saints [separated]. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace [favor] of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed [trusted] not. (Jude 1:3-5)

When Jude said, “earnestly contend for the faith [faithfulness] which was once delivered unto the saints [separated]” (Jud 1:3), he wasn’t talking about a body of doctrinal beliefs that was delivered to the early church by the apostles, but the faithfulness that had been delivered to God’s people in the Exodus, “the Lord, having saved the people out of the land of Egypt” (Jud 1:5). God delivered His people from slavery, separated them from all other people to favor them, and began teaching them faithfulness to Him as soon as they crossed the Red Sea.

So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah. And the people murmured against Moses, saying, What shall we drink? (Exodus 15:22-24)

This was the first of a series of hardships orchestrated by God to test and prove their faithfulness to Him, “and there he proved them” (Exo 15:25). However, they didn’t trust Him but continually complained, “And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness” (Exo 16:2), “the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD” (Exo 16:8), “And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink” (Exo 17:1), “And the people thirsted there for water; and the people murmured against Moses” (Exo 17:3). These tests of their faithfulness continued a total of ten times until culminating with their failure to trust God to defeat their enemies in the promised land.

Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice … How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me. Say unto them, As truly as I live, saith the LORD, as ye have spoken in mine ears, so will I do to you: Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me. (Numbers 14:22, 27-29)

Their unfaithfulness was cited as an example to us, “For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith [faithfulness] in them that heard it” (Heb 4:2). The vast majority of God’s people joined themselves with those that brought up the evil report and not with the faithful—namely Joshua and Caleb—that trusted God. This is “the faith [faithfulness] which was once delivered unto the saints [separated]” (Jde 1:3).

Many times God proved or tested His people’s faithfulness to Him: “and there he proved [nacah] them” (Exo 15:25); “that I may prove [nacah] them, whether they will walk in my law, or no” (Exo 16:4); “God is come to prove [nacah] you” (Exo 20:20). It’s the same Hebrew word nacah as when He tested Abraham, “And it came to pass after these things, that God did tempt [nacah] Abraham” (Gen 22:1). The difficulties He caused His people to suffer humbled them and proved what was in their hearts, “And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove [nacah] thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no” (Deu 8:2), “Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove [nacah] thee, to do thee good at thy latter end” (Deu 8:16).

God’s people today are saved by the same faithfulness that was delivered to them. Therefore, our faithfulness is also tested, “My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith [faithfulness] worketh patience” (Jas 1:2-3), “Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith [faithfulness], being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ” (1Pe 1:6-7).

The good message of Jesus Christ

The Greek euangelion translated as “gospel” means “good message.” It’s the message that Jesus Christ preached: “preaching the gospel [euangelion] of the kingdom” (Mat 4:23; Mar 1:14); “gospel [euangelion] of Christ” (1Co 9:18; 2Co 4:4, 9:13, 10:14; Gal 1:7; 1Th 3:2); “Christ’s gospel [euangelion]” (2Co 2:12); “gospel [euangelion] of our Lord Jesus Christ” (2Th 1:8).

The message Jesus Christ preached is that we’re to obey His commandments: “For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven” (Mat 5:20); “Therefore whosoever heareth these sayings of mine, and doeth them … And every one that heareth these sayings of mine, and doeth them not” (Mat 7:24, 26); “Teaching them to observe all things whatsoever I have commanded you” (Mat 28:20); “If ye love me, keep my commandments” (Jhn 14:15); “He that hath my commandments, and keepeth them, he it is that loveth me” (Jhn 14:21); “Ye are my friends, if ye do whatsoever I command you” (Jhn 15:14).

The good message isn’t “faith alone” or just believing some facts are true—it’s obedience to the commandments of the Lord Jesus Christ: “But they have not all obeyed the gospel [euangelion]” (Rom 10:16); “that obey not the gospel [euangelion] of our Lord Jesus Christ” (2Th 1:8); “eternal salvation unto all them that obey him” (Heb 5:9); “what shall the end be of them that obey not the gospel [euangelion] of God” (1Pe 4:17).

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel [euangelion] of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:4-6)

Paul taught that when God said “Let there be light: and there was light” (Gen 1:3), that it was figurative and prophetic of the good message Jesus Christ would preach 4,000 years later. The truth He taught and the commandments He gave made a clear division between God’s people and everyone else, “and God divided the light from the darkness. And God called the light Day, and the darkness he called Night” (Gen 1:4-5). God’s people are ruled by His Son Jesus Christ, “the greater light to rule the day, and the lesser light to rule the night” (Gen 1:16). The gospel message from the beginning is that we must be one of God’s people, separated from the world by the hagios pneuma or separated breath of God in our hearts and keeping the commandments of the Lord Jesus Christ. Being ruled by Him.

Paul quoted from Psalm 19 about the gospel, “How beautiful are the feet of them that preach the gospel [euangelion] of peace, and bring glad tidings of good things … Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world” (Rom 10:15, 18). The creation itself has been preaching the good message of the Greater Light ruling over the day and the lesser light ruling over the night, “Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun” (Psa 19:2-4). Every day and night for 6,000 years—almost 2.2 million times—the gospel has been preached to all people regardless of language by the orbiting and rotation of the sun, earth, and moon. Salvation is a change of master, from being ruled by the lesser light to being ruled by the Greater Light.

This is also what the apostle John taught, “In the beginning was the Word, and the Word was with God, and the Word was God … And the light shineth in darkness; and the darkness comprehended it not” (Jhn 1:1, 5). The light shone in the darkness by Christ preaching His good message in fulfillment of “Let there be light: and there was light” (Gen 1:3). He is “the greater light to rule the day” (Gen 1:16), “There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe [trust]. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world.” (Jhn 1:6-9).

Jesus Christ taught faithfulness

Jesus taught that we must be faithful servants to Him as our Lord: “The disciple is not above his master, nor the servant above his lord” (Mat 10:24); “Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?” (Mat 24:45); “His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord” (Mat 25:21); “His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord” (Mat 25:23); “And why call ye me, Lord, Lord, and do not the things which I say?” (Luk 6:46); “And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?” (Luk 12:42); “And if ye have not been faithful in that which is another man’s, who shall give you that which is your own? No servant can serve two masters” (Luk 16:12-13); “So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do” (Luk 17:10); “And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities” (Luk 19:17).

Jesus taught faithfulness toward God, “Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith [faithfulness] toward God” (Heb 6:1). He healed and forgave the people’s sins that were faithful to God in receiving Him as their Messiah: “When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith [faithfulness], no, not in Israel” (Mat 8:10); “And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith [faithfulness] said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee” (Mat 9:2); “But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith [faithfulness] hath made thee whole” (Mat 9:22); “And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us … Then touched he their eyes, saying, According to your faith [faithfulness] be it unto you” (Mat 9:27, 29); “Then Jesus answered and said unto her, O woman, great is thy faith [faithfulness]: be it unto thee even as thou wilt. And her daughter was made whole from that very hour” (Mat 15:28).

Jesus taught the fear of God, “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell” (Mat 10:28), “But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him” (Luk 12:5).

Jesus knows our actions, “I know thy works [actions]” (Rev 2:2, 9, 13, 19, 3:1, 8, 15), and will render to us accordingly, “I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works [actions]” (Rev 2:23). As with Abraham, He sees our faithfulness by our actions.

Jesus was teaching faithfulness when He said, “Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me … Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me” (Mat 25:40, 45). We’re going to be judged, not by how we treated those esteemed by society as more important but “the least of these.” As James taught, “My brethren, have not the faith [faithfulness] of our Lord Jesus Christ, the Lord of glory, with respect of persons” (Jas 2:1).

God routinely tests our faithfulness and ultimately what’s in our hearts, “to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no” (Deu 8:2). At the time it’s happening, we don’t even realize we’re being tested which is why we’ll say later, “when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee?” (Mat 25:37-39). He puts us in situations, for example, where two people cross our path—one is rich and influential while the other is poor and needy—and He is watching how we treat them both. Our hearts are shown in how we treated the least esteemed, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Faithfulness to Him is how we treated them.

The just shall live by faithfulness

The Greek pistis appears about 250 times in the New Testament and is almost always translated as “faith” but should be “faithfulness” instead. The key statement that indicates this is Habakkuk 2:4, “but the person of integrity will live because of his faithfulness” (NET), “but the righteous person will live by his faithfulness” (NIV), “But the righteous will live by their faithfulness to God” (NLT). This is quoted three times in the New Testament but as “The just shall live by faith [pistis]” (Rom 1:17; Gal 3:11; Heb 10:38).

In Romans, Paul quoted Habakkuk indicating that he understood “faithfulness” as the good message Jesus Christ preached, “For I am not ashamed of the gospel [euangelion] of Christ: for it is the power of God unto salvation to every one that believeth [trusts]; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith [faithfulness] to faith [faithfulness]: as it is written, The just shall live by faith [faithfulness]” (Rom 1:16-17). And he reiterated this at the end of his letter, “Now to him that is of power to stablish you according to my gospel [euangelion], and the preaching of Jesus Christ” (Rom 16:25).

The primary litmus test of “The just shall live by faith [faithfulness]” is the good message Jesus Christ Himself preached: “Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?” (Mat 24:45); “His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord” (Mat 25:21); “And if ye have not been faithful in that which is another man’s, who shall give you that which is your own? No servant can serve two masters” (Luk 16:12-13); “And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities” (Luk 19:17).

Jesus taught that most people are on the broad way that leads to annihilation while only a few are on the narrow way that leads to eternal life, “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction [annihilation], and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life [eternal life], and few there be that find it” (Mat 7:13-14). And the determining factor is either doing or not doing what He commanded, “Therefore whosoever heareth these sayings of mine, and doeth them … And every one that heareth these sayings of mine, and doeth them not” (Mat 7:24, 26). “The just shall live by faith [faithfulness],” is the good message Christ preached that we will live—have eternal life—by the narrow way of faithfulness to Him.

The word is near you

For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. (Deuteronomy 30:11-14)

In these last words to God’s people from Moses, he was referring to the instructions he had given them to carry out once they entered the land, “These shall stand upon mount Gerizim to bless the people … And these shall stand upon mount Ebal to curse” (Deu 27:12-13), “Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.” (Deu 27:26). And this they did under Joshua, “half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel. And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law” (Jos 8:33-34). Since all the people said “Amen” to the commandments they heard, the word was now in their mouths! They couldn’t plead ignorance later for not doing because they had affirmed from their mouths that they heard with their ears and understood with their hearts. Paul quoted Moses and applied it to the faithfulness we are to have toward the Lord Jesus Christ:

But the righteousness which is of faith [faithfulness] speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above🙂 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith [faithfulness], which we preach. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe [trust] in thine heart that God hath raised him from the dead, thou shalt be saved. (Romans 10:6-9)

The hearing and doing of which Moses spoke, “that we may hear it, and do it … in thy mouth, and in thy heart, that thou mayest do it” (Deu 30:11-13), was prophetic of hearing and doing the commandments of our Lord Jesus Christ, “Therefore whosoever heareth these sayings of mine, and doeth them … And every one that heareth these sayings of mine, and doeth them not” (Mat 7:24, 26). Therefore, “That if thou shalt confess with thy mouth the Lord Jesus” (Rom 10:9), isn’t a confession of faith but of faithfulness. We’re essentially saying “Amen” from our mouths that we’ve heard His commandments and we’ll do them.

Baptism is our commitment to do everything Christ commanded, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you” (Mat 28:19-20). Being baptized into His name means that we’ve died to our name and have committed ourselves unto death glorifying and defending His. It’s confessing our commitment to faithfulness, then keeping that commitment.

The Protestant Reformation

Paul’s last words about the time that would come have indeed developed into the condition of the church today, “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables [mythos]” (2Ti 4:3-4). The Greek noun mythos is where our English “myths” is derived. The teaching of Protestant churches that God is a Trinity of Persons, man is an immortal spirit being, and salvation is by faith are simply myths cloaked as the truth.

The Protestant Reformation was an apparent split from the Roman Catholic Church (RCC) about 500 years ago and is hailed as the point where the church finally returned to “the faith which was once delivered unto the saints” (Jde 1:3). However, it wasn’t a reforming at all but a rebranding. The Reformation kept the same wrong view of God and man, then simply formulated another wrong gospel message out of it. Protestant churches today are essentially the RCC rebranded under a new name and image with a new message—the same “product” but new packaging.

The Reformation also wasn’t a protest but was by agency and design of the RCC. Its own Martin Luther appeared to lead a dissent from the mother church after having come to the “enlightenment” that justification is by faith. The true intent of this event, however, was that in the course of diverting everyone’s attention to the noble endeavor of getting the gospel message right, it was covertly reinforcing the Trinitarian view of God as right! In other words, it was a deflection from the underlying issue while buttressing it in the process. Though both sides have been hotly debating for hundreds of years whether salvation is by faith plus works or by faith alone, hardly a peep has been chirped about the correct view of God. This was never in question. Fighting passionately against the things that were wrong left the false and fatal impression that everything else was substantially right.

A false view of God and a false view of man can only result in a false view of salvation. The Protestant doctrine of justification by “faith alone” is just as false and damning as the RCC doctrine of “faith plus works” because it’s based upon the same underlying false view of God and man. It only sounds more appealing because it’s the view that supposedly glorifies the finished work of Christ on the cross by excluding our meritorious works. But in reality, working versus believing is a fabricated false dichotomy—an artificial antithesis concocted to support “faith alone” teaching. There is no working versus believing juxtaposition in Scripture because all three of the main passages used for support are about the Law of Moses versus the faithfulness of Jesus Christ:

“For no one is declared righteous before him by the works [actions] of the law, for through the law comes the knowledge of sin. But now apart from the law the righteousness of God (although it is attested by the law and the prophets) has been disclosed—namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction” (Rom 3:20-22 NET)

“yet we know that no one is justified by the works [actions] of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works [actions] of the law, because by the works of the law no one will be justified.” (Gal 2:16 NET)

“and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ’s faithfulness—a righteousness from God that is in fact based on Christ’s faithfulness” (Phi 3:9 NET).

The doctrine of “faith alone” is a dangerous double-edged sword in that it not only falsely assures of salvation by simply believing some facts are true, but also discourages obedience to Christ’s commandments—the good message of salvation He preached—as trying to save ourselves by our merit. The doctrine of “faith alone” conjoined with once-saved-always-saved is aimed at diminishing the fear of the Lord and promoting unfaithfulness because if salvation is by believing some facts are true and salvation can never be reversed, then there isn’t much reason to fear God as Jesus warned, “fear him which is able to destroy both soul and body in hell” (Mat 10:28), “Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him” (Luk 12:5). Add to all of this the myth of being born with a depraved sinful nature that prevents anyone from living righteously, and the masses are kept marching devotedly down the broad way leading to destruction.

Initiatives to keep people on the broad way

The Reformation wasn’t about finding the narrow way but keeping people from finding it. As the Bible was beginning to be translated and released to the world, it was an initiative to continue the containment of the truth under the fog of myths. Its goal was to expunge God’s people from the plan of salvation thereby leaving a vacuum to change the message of salvation from faithfulness to faith.

The Reformation effectively displaced God’s people from the New Testament by three main tactics. First, it suppressed and concealed “the faith [faithfulness] which was once delivered unto the saints [separated]” (Jde 1:3), by turning it into the concept of a body of doctrinal beliefs delivered to the church by the apostles. And that body of beliefs is the systematic theology they teach, a system that is foreign and disconnected from the promise made to Abraham and hope of God’s people.

Second, it directed Bible translations that shrouded God’s people by rendering vocabulary about them with generic or inaccurate words: ekklesia as “church” instead of “assembly” or “congregation,” eklektos as “elect” instead of “chosen,” charis as “grace” instead of “favor,” pistis as “faith” instead of “faithfulness,” pisteuo as “believe” instead of “trust,” ergon as “works” instead of “actions,” hagios as “holy” or “saints” instead of “separated,” and pneuma as “spirit” instead of “breath.” It’s not that they just got a word or two wrong by mistake. The consistent pattern and genre of “mistakes” betrays their agenda.

Third, it formulated the ideology of Calvinism to suppress doctrines about God’s chosen people. God elected who will be saved rather than chose a people to Himself. God predestined each individual rather than predetermined to adopt children to Himself through His Son Jesus Christ. God has foreknowledge of the future rather than knows His people in time past. And God chose in eternity past before the creation of the world rather than showing His chosen people in a mystery before casting down the system.

Besides these initiatives to remove God’s people from the Scriptures, Protestant leaders enforce their control by Trinitarian seminaries training and commissioning the pastors that oversee the churches, sending and supporting missionaries bound to their Trinitarian organizations, and maintaining Bible translation groups using only the Alexandrian tradition of manuscripts and ensuring the finished product conforms to their theological system.

Probably the most disheartening and discouraging undertaking is their missions efforts cloaked as a virtuous endeavor to bring the gospel to the unreached when it’s just a sinister scheme to poison the well. They arrive first with their myths so that the people will turn away their ears from the truth when it ever comes, “And they shall turn away their ears from the truth, and shall be turned unto fables [mythos]” (2Ti 4:4). They masquerade as chauffeurs of the narrow way only to drive people down the broad way.

Deceiving, diverting, and distracting doctrines

Protestant Trinitarian leaders—theologians, pastors, missionaries—keep people on the broad way that leads to destruction by falsely assuring them that they’re on the narrow way that leads to life. They give them everything they need to be thoroughly convinced they’re on the right road but withhold from them just enough to keep them on the wrong road. They teach many things that are true and helpful but not what’s necessary for eternal life. And they also teach a plethora of nonsense intended to keep them busy wasting their time and diverted from the truth.

The entire Calvinist and Arminianist war is a hoax. They’re both on the same side fighting the truth by feigning an internal conflict designed to do nothing but divert attention from God’s chosen people. It’s all about distracting, confusing, and wasting precious time and resources. The babbling practice under the pretense of the gift of tongues has been another colossal means of diverting and squandering time. And more recently the doctrine of the rapture has detoured people from the hope of eternal life at the return of the Lord to an escape to fly around in heaven.

They want people engaged in hearing and debating about all kinds of foolishness because it deceives, confuses, and distracts from doing God’s work. What they don’t want is anyone teaching the true view of God and man or helping others keep Christ’s commandments because they don’t want them on the narrow way that leads to eternal life. They love having Jehovah’s Witness, Mormon, and Unitarian churches around that they can cite as to what happens to those that aren’t Trinitarians—therefore, it’s best to stay home with them where it’s safe and cozy.

Hearing, and hearing, and hearing

Protestant leaders teach the Bible from Genesis to Revelation. They teach topically, expositorily, and verse-by-verse. They teach Theology, Christology, Soteriology, Anthropology, Ecclesiology, Bibliology, Angelology, Harmartiology, Pneumatology, and Eschatology. They teach good things about marriage, family, and morality. They teach sermons, classes, podcasts, and webinars. They hold camp meetings, revivals, conferences, and retreats. They write books, commentaries, study Bibles, and magazines. It’s all about hearing, and hearing, and hearing but not doing Christ’s commandments. They’re always learning but not learning the truth, “Ever learning, and never able to come to the knowledge of the truth” (2Ti 3:7).

It’s very sobering and heavy to realize Jesus said that if we don’t keep His commandments, one day He will ban us from His presence, “And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Therefore whosoever heareth these sayings of mine, and doeth them … And every one that heareth these sayings of mine, and doeth them not” (Mat 7:23-24, 26). Multitudes in churches are hearing and learning week after week but they’re not being taught Christ’s commandments. They’re being taught that salvation is by “faith alone” and that faith comes by hearing, “So then faith [faithfulness] cometh by hearing, and hearing by the word of God” (Rom 10:17). So they keep hearing, and hearing, and hearing but not doing.

Conclusion

“Many will say to me in that day, Lord, Lord” (Mat 7:22). Multitudes of people are going to be aghast to stand before the Lord one day and be told by Him that He doesn’t know them. They’re going to be crying, pleading, and begging “Lord! Lord! Please!” But He isn’t going to be showing mercy anymore, “It is a fearful thing to fall into the hands of the living God” (Heb 10:31).

We must reach people with the good message Christ preached. This begins with being unashamed of His good message, “For I am not ashamed of the gospel [euangelion] of Christ” (Rom 1:16). It’s being unashamed that salvation is by faithfulness to Him—keeping His commandments, trusting Him, agreeing with Him, and suffering for Him. It’s being unashamed of Him and His words, “For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels” (Luk 9:26). It’s being unashamed that there is one true God the Father and one Lord Jesus Christ the only begotten Son of God. It’s being unashamed to gather with and be associated with God’s people suffering for His sake, “Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner” (2Ti 1:8), “The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain” (2Ti 1:16). It’s being one of God’s people separated from the world by the hagios pneuma or separated breath of God in our hearts and obeying His Son Jesus Christ. It’s being on the same side of the truth as Jesus, “Everyone on the side of truth listens to me” (Jhn 18:37 NIV). It’s being set apart from the world by Him, “For both he that sanctifieth [sets apart] and they who are sanctified [set apart] areall of one: for which cause he is not ashamed to call them brethren” (Heb 2:11). That we’re “all of one” is that we’re all in unity and agreement with Him about the truth. We must be faithful to Him as He is to His Father.

Reformation or Rebranding?

Introduction

Paul’s last words about the time that would come have indeed developed into the condition of the church today, “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables [mythos]” (2Ti 4:3-4). The Greek noun mythos is where our English word “myths” is derived. The teaching of Protestant churches that God is a Trinity of Persons, man is an eternal spirit being, and salvation is by faith are myths. But because these beliefs have been taught consistently for hundreds of years, people have become acclimated and settled with them and now turn their ears away from hearing the truth.

This current plight is no accident. The devil is deceiving, confusing, and distracting with false doctrines to keep people from the truth so that they will perish. The Protestant Reformation wasn’t an initiative to return to the beliefs of the early church as it was acclaimed. It was a calculated and formulated deception by the enemy to infiltrate myths to the multitudes in a façade of the truth.

The Protestant Reformation

The Protestant Reformation was an apparent split from the Roman Catholic Church (RCC) about 500 years ago and is hailed as the point where Christians finally returned to “the faith which was once delivered unto the saints” (Jde 1:3). However, it wasn’t so much a reforming as it was a rebranding. A reform is an improvement upon what is wrong to something better which would have been the case if it was a matter of getting a wrong gospel message right. But the errors of the RCC were far deeper and more pervasive—it had a wrong view of God, a wrong view of man, and a wrong gospel message. But rather than discarding the entire mess and truly reforming, the Reformation kept the same wrong view of God and man, then simply formulated another wrong gospel message out of it. Protestant churches today are essentially the RCC rebranded under a new name and image with a new message. It’s the same “product” but in new packaging—a subtle and devious marketing strategy.

Similarly, as the Protestant Reformation wasn’t a reformation, it also wasn’t a protest—it was by the agency and design of the RCC. Its own Martin Luther appeared to lead a dissent from the mother church after having come to the “enlightenment” that justification is by faith. The true intent of this event, however, was that in the course of diverting everyone’s attention to the noble endeavor of getting the gospel message right, it was covertly reinforcing the Trinitarian view of God as right! In other words, it was a deflection from the underlying issue while buttressing it in the process. Though both sides have been hotly debating for hundreds of years whether salvation is by faith plus works or by faith alone, hardly a peep has been chirped about the correct view of God. This was never in question. Fighting passionately against the things that were wrong left the false and fatal impression that everything else was substantially right.

Making all of this the more disheartening and discouraging is the fact that both sides of the “faith” debate are also wrong! Protestant churches contending “faith alone” and the RCC defending “faith plus works” has been two false gospel messages duking it out and accumulating myriads of converts to boot. The entire ordeal has proven to be a sinister and successful campaign by the enemy to destroy us.

The mother of harlots

So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. (Revelation 17:3-6)

Many have recognized and maintain that this woman is the RCC. She is decked in the pomp and pageantry of her popes and cardinals attired in purple and scarlet, gold and precious stones. She established the doctrine of the Trinity by anathematizing and putting to death those that stood for the truth taught by Jesus Christ. And she is “THE MOTHER OF HARLOTS” by virtue of having given birth to thousands of Protestant Trinitarian churches all over the world committing fornication with a Trinity of Persons rather than knowing “the only true God” (Jhn 17:3) the Father, and His Son Jesus Christ.

The seven heads of the beast carrying the woman could possibly be the seven largest Trinitarian organizations: the RCC, Reformed, Anglican, Methodist, Lutheran, Pentecostal, and Baptist. We were told earlier, “And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy” (Rev 13:1). If this is the true identity of the seven heads, then “the name of blasphemy” on the heads is the name “Trinity.”

In the end times, however, God’s people will come out from this woman, “Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues” (Rev 18:4). Within the RCC and Protestant churches are many of God’s people that embrace the Trinitarian view of God in sincere ignorance—only because it was taught to them. But the day will come when they’ll no longer be ignorant of the truth and will be given a final opportunity to depart.

Now the Spirit [Breath] speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. (1 Timothy 4:1-3)

Paul described the coming RCC quite descriptively. They forbid their priests from marrying and require abstaining from meat on Ash Wednesday, Good Friday, and all Fridays during Lent. And this is what the Breath spoke expressly or specifically would happen in the latter times.

Jesus Christ was sent by God and He taught that He is the Son of God and that His Father is God and even His God. The doctrine of a Triune God didn’t come from Him! Then where did it come from? What’s its source? Paul said that doctrines of devils come from those forbidding marriage and requiring abstinence from meat, and the doctrine of the Trinity came from the very organization that fits this description.

Vain babblings

The Protestant Reformation wasn’t about standing for the true gospel message, but about furthering the spread of the false Trinitarian view of God through another means. People seeking the narrow road that leads to life now had an option other than the RCC. And although this other option might have seemed more appealing, it’s still not the narrow road.

The subtlety behind the Reformation is that it continued the spread of the RCC false view of God and man primarily through diversion tactics. Its first and main diversion was that salvation isn’t by “faith plus works” as taught by the RCC but by “faith alone” or the Latin sola fide. But Martin Luther was wrong in this understanding of “The just shall live by faith” (Rom 1:17) because Habakkuk wasn’t talking about faith but faithfulness, “because of his faithfulness” (Hab 2:4 NET) “by his faithfulness” (Hab 2:4 NIV). Paul even clarified this later in Romans, “This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness” (Rom 3:26 NET). The just live—have eternal life—by Jesus Christ’s faithfulness to His Father sending Him as the sacrifice for our sins.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith [faithfulness] which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed [trusted] not. (Jde 1:3-5)

Trinitarian theologians claim that “the faith [faithfulness] which was once delivered unto the saints” is a body of doctrinal beliefs that was delivered to the early church by the apostles. And this body of beliefs, of course, is their system of theology that they teach today! But Jude wasn’t talking about a belief system but the faithfulness God delivered to His people at the time of the Exodus, “the Lord, having saved the people out of the land of Egypt.” God disciplined them to be faithful to Him and trusting in Him—the same way we’re saved today! Jesus Christ taught us to be faithful servants to Him as Lord: “No man can serve two masters” (Mat 6:24); “Who then is a faithful and wise servant” (Mat 24:45); “Well done, thou good and faithful servant” (Mat 25:21); “And why call ye me, Lord, Lord, and do not the things which I say?” (Luk 6:46).

The Protestant doctrine of justification by “faith alone” is just as false and damning as the RCC doctrine of “faith plus works.” It only sounds more appealing because it supposedly glorifies the finished work of Christ on the cross by excluding any of our own works. But this isn’t what it does. It’s just another false gospel message founded upon the RCC false view of God and intended to keep people from the truth.

By inventing the artificial issue of “faith alone” versus “faith plus works” and making such a racket about it, it underhandedly sold the bill of goods that the RCC had the correct view of God since that issue wasn’t even questioned. Paul warned Timothy several times about those spreading vain babblings or words to no profit: “From which some having swerved have turned aside unto vain jangling” (1Ti 1:5-6); “O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called” (1Ti 6:20); “Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers” (2Ti 2:14); “But shun profane and vain babblings: for they will increase unto more ungodliness” (2Ti 2:16).

The devil is a master distractor. Sola Fide, Calvinism, the rapture, Once Saved Always Saved, speaking with tongues and many other popular mainstream doctrines are simply smokescreens intended to confuse and deceive, waste precious time and resources, and divert people’s attention away from the real issues of the false Trinitarian view of God and the false view of man as an eternal spirit being. Much of what’s being taught in Protestant Trinitarian churches today is simply vain babblings intended to distract and divert people away from the narrow road that leads to eternal life so that they will perish. These churches are not trying to help us get saved.

Calvinism has proven to be a huge distraction that has wasted unfathomable amounts of time and resources over hundreds of years. It’s simply a cloak to divert people’s attention away from the true gospel message hidden in a mystery from the beginning, “in heavenly places in Christ” (Eph 1:3), “Let there be lights in the firmament of the heaven … the greater light to rule the day, and the lesser light to rule the night” (Gen 1:17-16). Trinitarian theologians don’t want us to learn the truth hidden from the beginning, that becoming God’s child is by being joined to His chosen people in Christ Jesus, “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will” (Eph 1:4-5), “Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead. For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.” (Deu 14:1-2).

The entire Calvinist and Arminian debate about whether “chosen us in him before the foundation of the world” (Eph 1:4) means God chooses which individuals will be saved, is simply a grand diversion to keep people from learning the truth that it’s about God’s chosen people. They don’t want people to learn that we’re saved by being joined to God’s people and faithfully serving their Lord and Messiah.

It’s an utter shock to come to the realization that Calvinists and Arminians are on the same side! They’re not trying to find the truth but fight the truth. They’re working together to keep people distracted from finding the truth themselves. In the process of endless debates endeavoring to debunk each other, they’re deliberately robbing our precious time from learning what Paul so earnestly wanted us to understand, “The eyes of your understanding being enlightened” (Eph 1:18). The entire Calvinism and Arminianism debate is a sinister ruse to keep us blinded from the truth. It’s a deluge of questions, debates, and controversies along with disputes about the meaning of words, “doting about questions and strifes of words” (1Ti 6:4). Does God choose who will be saved? Do we have a free will? What’s the meaning of foreknowledge, predestination, and election? Are you supralapsarian or infralapsarian? It’s wasting people’s time and damning them in the process.

Another shrewd distraction from the truth is the doctrine of the rapture. The intent is to detour people’s hope away from the Lord’s return and the resurrection by inventing an independent rapture event. Rather than the living being caught up with the dead at the Lord’s return, it’s now about looking to escape the Tribulation period by a rapture up to heaven. It’s just a digression from our true hope to a false one.

Probably the most nefarious divergence of all is the detouring of honest seekers away from striving to keep the commandments of the Lord Jesus Christ. Jesus told us to teach new converts obedience to everything He commanded, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Mat 28:19-20). But this isn’t what’s happening today in Protestant churches.

As an unscrupulous substitute, Protestant leaders devised “discipleship” programs where new converts are taught to memorize Bible verses on index cards, stick to a daily Bible reading plan, and participate in small group Bible discussions, but to get their understanding of the Bible from their sermons, books, and commentaries. This isn’t simply an oversight or misunderstanding about what Jesus told us to do. Theologians and scholars are highly intelligent men with no problem understanding His simple statement. Rather, it’s a deliberate and intentional misleading of honest seekers to the path of destruction. By diverting them to a lifestyle of such religious practices, they’re effectively keeping them from a life of faithful obedience to Jesus Christ as Lord. They’re preventing their salvation.

Jesus taught that we’re to not only hear but also do the commandments He delivered in His Sermon on the Mount, “Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock … And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand” (Mat 7:24, 26). He said that if we’re not doing His commandments, He will banish us from His presence and we’ll perish, “And then will I profess unto them, I never knew you: depart from me, ye that work iniquity” (Mat 7:23).

Conclusion

Protestant churches are steeped in myths about God, man, and salvation purposely intended to keep its members deceived, confused, and diverted away from the truth taught by Jesus Christ. The pastors of these churches teach and preach anything other than what will get people on the narrow road that leads to life, “Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Mat 7:14). They’ll teach topically, they’ll teach verse-by-verse, they’ll teach on marriage and family, they’ll teach apologetics, they’ll teach theology, they’ll teach against sin, they’ll teach on faith, they’ll even teach through the entire Bible, but they won’t teach the commandments of Jesus Christ and they won’t agree with what He declared about God and about Himself. Jesus said, “But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil” (Mat 5:37). If someone doesn’t answer a simple Yes/No question—also called a polar question—with a simple “Yes” or “No” answer, then evil is involved in their motives. If you feel so inclined, just ask your Trinitarian pastor this simple polar question, “Is God the Father, Jesus Christ’s God?” If he answers “Yes,” then he isn’t a Trinitarian. If he answers “No,” then he’s disagreeing with Jesus because He called His Father “My God” before His death (Mat 27:46), after His resurrection (Jhn 20:17), and after His ascension to His Father’s right hand (Rev 3:12). If he answers something other than “Yes” or “No,” then according to Jesus, there’s evil in his motives. Not answering “Yes” or “No” to a polar question is dodging the question as to not be identified with one side or the other. But why wouldn’t a pastor want to be identified with Jesus Christ?