Why do many ministers discourage us from trying to understand the Bible ourselves? Why do they warn us that we’ll fall into error unless we learn from them and their system of theology? Could it be that the opposite is the case? Could it be that they’re knowingly teaching us error and don’t want us to find the truth by studying on our own?
It was a long and difficult process over the span of 30 years for me to come to the realization about the utter depth and expanse of deception being swayed over people by many and possibly even all Protestant Trinitarian churches today. Why won’t the leaders of these churches agree with what Jesus Christ taught about God and about Himself? How can they disagree with Him yet still be walking with Him, “Can two walk together, except they be agreed?” (Amo 3:3)? It’s one thing to be ignorant of what Christ taught but quite another to know His teaching but willingly teach something different.
The two litmus tests
Jesus told us two main ways to identify false ministers and false Christians, “He that is not with me is against me; and he that gathereth not with me scattereth abroad” (Mat 12:30). Whoever is not in agreement with Jesus is against Him, and whoever is not working with Him is working against Him. Now, someone can be sincerely ignorant or confused about what Jesus Christ taught and not be overtly disagreeing with Him. God’s mercy and forgiveness is there when we come to the knowledge of the truth and repent, “Then said Jesus, Father, forgive them; for they know not what they do” (Luk 23:34). However, those that know and understand what Jesus Christ taught but teach something different are against Him and are working against Him.
Jesus Christ’s teaching about God and about Himself is very clear and straightforward. The Son called Himself “the Son of God” and the Father called Him “My Beloved Son.” The Son never called Himself “God” and the Father never called His Son “God.” Furthermore, the Son did call His Father “God” and even called Him “My God.” And neither of them called the Holy Spirit “God.” The Father and the Son aren’t co-equal because the Son said that His Father “doeth the works” (Jhn 14:10), “is greater than I” (Jhn 14:28), “the only true God” (Jhn 17:3), and that His Father is “My God” (Mat 27:46; Jhn 20:17; Rev 3:12). To be with Him, we must be in agreement with what He taught, otherwise we’re against Him.
Jesus told us to keep His commandments and to teach others His commandments to keep: “Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven” (Mat 5:19); “Teaching them to observe all things whatsoever I have commanded you” (Mat 28:20); “If ye love me, keep my commandments” (Jhn 14:15); “He that hath my commandments, and keepeth them, he it is that loveth me” (Jhn 14:21); “Ye are my friends, if ye do whatsoever I command you” (Jhn 15:14); “For ye know what commandments we gave you by the Lord Jesus” (1Th 4:2); “And hereby we do know that we know him, if we keep his commandments” (1Jo 2:3); “Blessed are they that do his commandments” (Rev 22:14). To be working with Him for the good of His Kingdom, we must obey His commandments and teach others His commandments.
There are two reliable litmus tests that expose whether someone is with Christ or against Him: (1) Do they agree with His teaching about God and about Himself? (2) Do they teach His commandments to others? Ministers in particular that have been clearly shown the simple and straightforward teaching of Christ about God and about Himself yet stubbornly refuse to submit to Him aren’t with Him—they’re not ministers of God. And when they teach people anything except Christ’s commandments, particularly the Sermon on the Mount recorded in Matthew chapters 5-7, they bear the fruit of wolves.
We’ll know them by their fruit
Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. (Matthew 7:15-20)
Jesus said that their fruit is how we’ll know them—the only way we’ll know them. We might have known for years and even decades dear Christian ministers and fellow laborers that seemed the model and example of loving, serving, and teaching others. They poured their hearts out in tears and nurtured people almost as if their own children. They’re warm, kind-hearted, loving, and sacrificing. Yet they won’t agree with the clear teaching of Jesus Christ about God and about Himself, and they don’t teach others Christ’s commandments to help them walk in obedience. They’re not with Him and they’re not working with Him. Wolves in sheep’s clothing are extremely good at what they do! Let’s not be naïve in supposing we can spot them—because we can’t. As Jesus said, they can only be known by their fruit.
Jesus told the religious leaders that the words they speak betrays them, “Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.” (Mat 12:33-34). Those that are evil cannot speak in agreement with the good things Jesus spoke, and they cannot teach others the commandments He taught. They won’t teach others to obey and submit to Him because they’re working against Him. Wolves don’t teach the flock His commandments because they’re purposely leading them down the broad road of destruction.
Jesus told us to not only hear but also do His commandments, “Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock … And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand” (Mat 7:24, 26). However, wolves want the sheep to only hear yet think they’re on the narrow road that leads to life. They want them hearing sermons, listening to podcasts, memorizing Bible verses, sticking to a daily Bible reading plan, meeting in small group Bible studies, reading Christian books, and on and on it goes. They love to quote, “So then faith cometh by hearing, and hearing by the word of God” (Rom 10:17), because they want them hearing, and hearing, and hearing but not doing.
“And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works” (2Co 11:14-15). They appear to be ministering righteousness—helping people to be right with God. But they’re not. They’re extremely subtle, cunning, and deceitful.
Which side of the truth are we on?
“Every one that is of the truth heareth my voice” (Jhn 18:37), “Everyone on the side of truth listens to me” (Jhn 18:37 NIV). When the truth comes to our knowledge and understanding, we’re forced to take sides. Those that choose the side of the truth listen to Jesus while those against the truth won’t listen to Him.
When we’re on the side of the truth, we’ll have adversaries on the other side, “And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; Having the same conflict which ye saw in me, and now hear to be in me.” (Phl 1:28-30). The opposite sides of the truth are evidence of salvation and destruction. Having adversaries helps assure us that we’re on the right side of the truth, the side of salvation.
Suffering for His sake comes with the territory—it comes with being on the side of the truth, “Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake” (Mat 5:11). To affirm and stand for the truth that Jesus Christ taught and suffer the consequences is to suffer for His sake and His glory. When we stand for the truth Jesus taught, His adversaries become ours and God will bless us for it.
When Paul said, “Having the same conflict which ye saw in me,” he certainly didn’t mean that we’ll necessarily be beaten, flogged, stoned, and shipwrecked like he was. He meant that we’ll also experience the same conflict over the truth. We’ll have adversaries using the same kinds of tactics against us that they used against him. The particular conflict the Philippians saw Paul and Silas have is that they were falsely accused before multitudes of people which led to their punishment, “And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, And teach customs, which are not lawful for us to receive, neither to observe, being Romans. And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.” (Act 16:20-22). The people were told false things about them to stir up animosity, retaliation, and unjust punishment, “But Paul said unto them, They have beaten us openly uncondemned, being Romans” (Act 16:37).
This same conflict had happened to Paul earlier in other regions, “But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren” (Act 14:2), “And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead” (Act 14:19). And this same conflict happened later in other regions, “Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus. And they troubled the people and the rulers of the city, when they heard these things.” (Act 17:7-8), “But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people” (Act 17:13).
When we’re on the side of the truth, we’ll experience the same conflict as Paul. We’ll have adversaries in positions of authority that will stir up people against us. We won’t always know what people are being told about us or why they have suddenly turned against us.
When we’re reproached for Christ’s name and His sake, it’s evidence that God’s breath is in us but not in them, “If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified” (1Pe 4:14). These two “parts” or two sides of the truth reveal who belongs to God and who doesn’t.
“For I am not ashamed [epaischynomai] of the gospel of Christ” (Rom 1:16). Paul was not ashamed of the gospel Christ preached. He was not ashamed of Him and His words, “For whosoever shall be ashamed [epaischynomai] of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels” (Luk 9:26). Those that teach a different view of God than what Jesus Christ Himself taught should be suspect. If they’re sincerely ignorant by way of having been taught that view by men in seminary, then God will be merciful to them when they come to the knowledge of the truth and repent. However, when they’ve been shown the truth but refuse to change their teaching, they’re bearing the fruit of a wolf. They’re exhibiting the evidence of being ashamed of Him and of His words. Sanctification means “separated” or “set apart,” “For both he that sanctifieth and they who are sanctifiedare all of one: for which cause he is not ashamed [epaischynomai] to call them brethren” (Heb 2:11). Jesus separated His disciples from the rest of the world by the truth He taught them, “Sanctify them through thy truth: thy word is truth” (Jhn 17:17). And He that separated them along with them that were separated by Him are “all of one,” they’re in unity and agreement about the truth. For that cause, for the cause of the truth, He’s not ashamed to call them His brethren, “Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and tomy God, and your God” (Jhn 20:17). And He’s not ashamed to call us His brethren when we’re not ashamed to call His Father our Father, and His God our God!
The Protestant Reformation was a split from the Roman Catholic Church (RCC) about 500 years ago. However, it wasn’t a complete break because it kept the RCC’s views of God and man—that God is a Trinity of co-equal Persons, and that man is an eternal spirit (non-physical) being living inside a physical body that leaves the body at death and goes to live forever either in heaven or hell. Assuming these to be the true views of God and man, the reformers proceeded to develop out of them the systems of theology that have become the foundation of Protestant Christian churches today. They claim that their systematic theology is “the faith which was once delivered unto the saints” (Jde 1:3), but it’s simply a revamp of what was developed and delivered by the RCC.
The apostle Paul likened individual Christians to stones in God’s temple that are built upon the established foundation, “And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord” (Eph 2:20-21), with the main stone in the foundation being Jesus Christ Himself. And Paul said the same to the Corinthians, “For other foundation can no man lay than that is laid, which is Jesus Christ … Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” (1Co 3:11, 16).
The Old Testament written by the prophets and the New Testament written by the apostles is our foundation with “Jesus Christ himself being the chief corner stone.” The Scriptures can only be properly understood by starting with what Jesus Christ Himself taught. He is the foundation, “For other foundation can no man lay than that is laid, which is Jesus Christ” (1Co 3:11). But rather than beginning with the foundational doctrines of Jesus Christ and building upon them, the reformers used for a foundation the doctrines of the RCC and built upon them instead. The finished product is the systematic theology of modern Protestant Christian churches.
If we’ll pay close attention to the methodology of modern Protestant preachers we’ll notice they start with assuming their system of theology is true, then impose that system upon how they understand and teach the Scriptures. The result is much confusion and contradictions because they’re trying to harmonize their false system with the truth of the Scriptures. The correct approach, on the other hand, is to start with understanding the truth Jesus taught, then use the truth itself as the rubric for understanding everything else in the Scriptures. This is the only way harmony and agreement across the Scriptures can be achieved.
The devil is a master deceiver. He wants Christians confused and giving up hope of ever finding the truth. Therefore, he wants to keep us bound in the false systems of theology taught today. But we don’t have to remain confused and disheartened about the truth because “the truth is in Jesus” (Eph 4:21).
Religious leaders don’t want the truth
The Jewish people had been devoid of a Messiah or King for hundreds of years but their Scriptures promised that the Messianic line would continue again at some point with the King being a descendant and rightful heir to the throne of David, born in the town of Bethlehem. What they hadn’t understood from their own Scriptures, however, is that the King would also be God’s only begotten Son from heaven! That their Messiah is the Son of God was what the religious leaders—priests, scribes, Pharisees, Sadducees—didn’t want to acknowledge and confess because it meant repenting and submitting to Him. Since He is the Son of God, then everything He taught is the truth and final authority, thereby implicating their teaching as false and compelling them to either submit to Him or get rid of Him.
Christ’s Sermon on the Mount was particularly directed at exposing their lies and hypocrisy. What they had been teaching lowered God’s standard of righteousness, “For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven” (Mat 5:20). Repeatedly He stated what they said followed by what He says: “Ye have heard that it was said by them of old time … But I say unto you” (Mat 5:21-22), “Ye have heard that it was said by them of old time … But I say unto you” (Mat 5:27-28), “It hath been said … But I say unto you” (Mat 5:31-32), “Again, ye have heard that it hath been said by them of old time … But I say unto you” (Mat 5:33-34), “Ye have heard that it hath been said … But I say unto you” (Mat 5:38-39), “Ye have heard that it hath been said … But I say unto you” (Mat 5:43-44).
Saul of Tarsus had been one of those corrupt leaders, trying to rid the world of Jesus’ teachings by destroying His followers. However, his Damascus Road experience brought him face-to-face with the Son of God and with his own hypocrisy. He would later write about the extent of what he forsook to follow Christ, “Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. But what things were gain to me, those I counted loss for Christ.” (Phl 3:5-7). His list doesn’t necessarily hit home with those of us far removed from his culture and historical setting. But what he had to renounce was essentially everything he had invested his entire life into achieving. Not only did he lose it all but he also exchanged it all for a life of suffering, persecution, and shame. Of course, the sacrifices he had to make is the farthest extreme yet still serves as a model and example to us, “Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting” (1Ti 1:16).
Only the apostles and a small remnant of the Jewish people were willing to forsake everything to gain Christ while the majority remained steeped in the false teaching of the religious leaders. And this schema has proven to have emerged today with mainstream Christianity bound by the false views of God and man compelled upon them from modern scholars and theologians. They want us listening to them, reading their books, studying their systems of theology, and graduating from their seminaries.
Like the religious leaders 2,000 years ago, the more invested into the system modern theologians have become, the harder it is for them to walk away from it. For fulltime ministers especially, denying the Trinity means not only being unemployed but unemployable. There’s nowhere to go! Therefore, they justify to themselves staying quiet and staying put. This is even more likely for those that believe the doctrine of Once Saved Always Saved. They rationalize that they can’t lose their salvation, therefore it’s not worth losing their job and reputation. Besides, people are coming to salvation, marriages are being saved, and children are learning about Jesus. They suppose that they can accomplish more by staying than by leaving.
Additionally, the more highly educated and scholarly they have become, the harder it is for them to submit to the truth. As the saying goes, “The bigger they are, the harder they fall.” They have a Doctorate degree in Theology, they’ve written published books and commentaries, they’ve taught in seminaries, they’ve taught thousands of lessons, and they’ve even pastored for decades. They just can’t contemplate having to go tell everyone, “Oops! I was wrong about God. Sorry!”
It’s the quandary of what to do with the monster that was created. If they keep feeding it, it’s just going to get bigger and stronger. On the other hand, if they stop feeding it, it’s going to feed on them. Therefore, out of self-preservation, they keep feeding the monster. We would be quite stunned to learn just how many people in mainstream Christian churches, including even the pastors and elders themselves, have serious doubts and frustrations about the doctrine of the Trinity and many other confusing doctrines. But it’s comfortable and convenient to stay, and difficult to depart. Therefore, they just keep feeding the monster.
The truth is in Jesus
Truth is reality. It’s the actual state of existence. It’s the way things really are. Truth always comports with logic and sound reason. Therefore, illogical and unreasonable teachings implicate themselves as untrue. Truth is consistent and harmonizes the whole. Therefore, inconsistencies, absurdities, and confusion are indicators that what’s being taught isn’t true. Truth is generally simple and easy to understand. Therefore, complex and sophisticated arguments using big words and theological jargon are red flags that what’s being argued isn’t true.
The truth is found in Jesus Christ: “grace and truth came by Jesus Christ” (Jhn 1:17); “And ye shall know the truth, and the truth shall make you free” (Jhn 8:32); “And if I say the truth, why do ye not believe me?” (Jhn 8:46); “I am the way, the truth, and the life” (Jhn 14:6); “Every one that is of the truth heareth my voice” (Jhn 18:37); “the truth is in Jesus” (Eph 4:21).
The teaching and preaching of Jesus Christ is the truth. It’s the required starting point and basis for knowing God, ourselves, and everything else in life. None of us are the arbiters of the truth and neither is any system of theology. Jesus Christ has the absolute power and authority to decide all matters of dispute. What He says is the final word.
“In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light.” (Gen 1:1-3). The very first words of Scripture narrating the creation account were also prophetic about the ministry of Jesus Christ. God showed from the beginning what the spiritual condition of mankind would be 4,000 years later—darkness would be upon the hearts and minds of humanity but the Creator Himself would come into the world and shine light through His teaching, “All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.” (Jhn 1:3-5).
But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:3-6)
Paul taught the Christians at Corinth this same truth. God commanding the light to shine into the darkness, in the beginning, was prophetic of the gospel that Christ preached to the world. And this was also his message to the Christians at Ephesus.
Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus. (Ephesians 4:18-21)
When we don’t understand something or we’re ignorant of certain knowledge, it’s like being blind and in the dark. The solution is to attain understanding and obtain the correct knowledge so that we’ll no longer be confused and ignorant. Because we’re all blinded by the deceptions of the devil through false teaching, coming to the understanding and knowledge of the truth is like having light shine into our darkened hearts and minds, “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to givethe light of the knowledge of the glory of God in the face of Jesus Christ” (2Co 4:6), “Having the understanding darkened … through the ignorance that is in them … the blindness of their heart … the truth is in Jesus” (Eph 4:18, 21). Our goal with studying the Scriptures is to no longer be confused and ignorant but to come to the understanding and knowledge of the truth, then govern our lives by it.
We shouldn’t be surprised by the false systems of theology dominating modern Christianity because it’s precisely what Paul foretold would happen, “And they shall turn away their ears from the truth, and shall be turned unto fables [myths]” (2Ti 4:4). The concepts of God as a Trinity of co-equal Persons and man as an eternal spirit that goes to heaven or hell after death are just myths, fiction, and imagination. But if we love Christ we’ll stand on the side of the truth and live by it, “Everyone on the side of truth listens to me” (Jhn 18:37 NIV). And if we love people, we’ll teach them the truth.
Jesus taught the truth about God
The correct view of God is what Jesus Christ taught about Him, not what any theological system alleges. Nobody but the Son of God has seen God, “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (Jhn 1:18), “Not that any man hath seen the Father, save he which is of God, he hath seen the Father” (Jhn 6:46). Since He is the only one that has seen God, then what He declared about Him is the truth and the final word. Anything contradicting what He taught is false.
Speaking to His Father, Jesus called Him the only true God, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (Jhn 17:3). He identified and categorized His Father as the only true God while excluding Himself from the only true God.
Jesus called His Father “my God” twice before He died, once after His resurrection, and four times after having been seated at the Father’s right hand, “My God, my God, why hast thou forsaken me?” (Mat 27:46; Mar 15:34), “I ascend unto my Father, and your Father; and tomy God, and your God” (Jhn 20:17), “Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God,which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name” (Rev 3:12). According to Jesus Himself, His Father is the one true God and His Father is His God.
Jesus affirmed the Shema written by Moses, “And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord [kyrios] our God is one Lord [kyrios]” (Mar 12:29). The Greek kyrios appears about 750 times in the New Testament and is a lord, master, or ruler. Since Jesus taught that “The Ruler” is “one Ruler,” then God is not three co-equal Rulers as Trinitarian theologians teach, but one Ruler.
Jesus taught that God is one Person. The Greek word theos for “God” or “gods” is grammatically in the singular or plural form depending on the number of persons. One person requires theos to be singular while multiple persons requires plural. This is simple grammar. And since Jesus always used theos in the singular when speaking about God, then God must be one Person. This is further bolstered by the fact that when He spoke about men as gods—more than one person as theos—He used the plural, “I said, Ye are gods [theos]? If he called them gods [theos]” (Jhn 10:34-35). He even used this word in both plural and singular form within the same statement, “I said, Ye are gods [theos]? If he called them gods [theos], unto whom the word of God [theos] came” (Jhn 10:34-35). And the apostle Paul also used both forms in the same statement, “For though there be that are called gods [theos], whether in heaven or in earth, (as there be gods [theos] many, and lords many,) But to us there is butone God [theos], the Father” (1Co 8:5-6). Paul even emphasized that the plural is “many” but the singular is “one.” Both Jesus Christ Himself and His apostle understood and taught that theos is either plural or singular based on the number of persons. Therefore, the singular Theos can’t be multiple Persons. But Trinitarian theologians claim just that! They contradict what Jesus Christ taught and violate basic rules of grammar to do so.
Jesus taught the truth about Himself
Jesus taught that He is the Son of God: “For God so loved the world, that he gave his only begotten Son” (Jhn 3:16); “Dost thou believe on the Son of God?” (Jhn 9:35); “Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?” (Jhn 10:36); “that the Son of God might be glorified thereby” (Jhn 11:4). He never called Himself “God the Son” as Trinitarian theologians do. In fact, the term “God the Son” isn’t found anywhere in Scripture. Jesus Christ called Himself “the Son of God” which is not calling Himself “God” but His Son. God is not His Son but has a Son, and His Son is not God but is His Son. This is simple and easy to understand because truth generally is.
Jesus taught that He is the only begotten Son of God that came out from God: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life … He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (Jhn 3:16, 18); “If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me” (Jhn 8:42); “For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.” (Jhn 16:27-28); “For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me” (Jhn 17:8). Trinitarians teach that Jesus has always existed but this isn’t what He taught. Jesus taught that He was begotten of God and came out from God.
Jesus taught that He was with the Father in heaven before coming into the world: “For the bread of God is he which cometh down from heaven” (Jhn 6:33); “For I came down from heaven” (Jhn 6:38); “Before Abraham was, I am” (Jhn 8:58); “I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father” (Jhn 16:28); “And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was” (Jhn 17:5); “for thou lovedst me before the foundation of the world” (Jhn 17:24).
Jesus taught that His Father is greater than Himself and that His power and authority are derived from Him: “All things are delivered unto me of my Father” (Mat 11:27); “All power is given unto me in heaven and in earth” (Mat 28:18); “Hereafter shall the Son of man sit on the right hand of the power of God” (Luk 22:69), “The Father loveth the Son, and hath given all things into his hand” (Jhn 3:35); “for my Father is greater than I” (Jhn 14:28), “and am set down with my Father in his throne” (Rev 3:21). Jesus never taught that He is co-equal with the Father as Trinitarian theologians do.
Jesus taught that He couldn’t perform miracles Himself but that His Father did the works: “The Son can do nothing of himself, but what he seeth the Father do” (Jhn 5:19); “I can of mine own self do nothing” (Jhn 5:30); “the Father that dwelleth in me, he doeth the works” (Jhn 14:10). His apostle Peter that witnessed many of His miracles testified the same, “miracles and wonders and signs, which God did by him” (Act 2:22), “healing all that were oppressed of the devil; for God was with him” (Act 10:38).
Jesus taught the truth about the Holy Breath
Jesus taught that the Holy Spirit [Hagios Pneuma] is breath by literally breathing on His disciples, “And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost [Hagios Pneuma]” (Jhn 20:22). The Holy Spirit [Hagios Pneuma] is not a personal being but simply breath. Much confusion could have been avoided by simply translating the Hebrew ruwach and Greek pneuma throughout the Scriptures as “breath” instead of “spirit.” The Greek pneuma is where our English word “pneumonia” is derived which a respiratory infection in the air sacs of the lungs that causes difficulty in breathing and can be life-threatening. This is also the root of the word “pneumatics” which is the scientific study of compressed air.
In John chapters 14-16, Jesus spoke about Himself as the Holy Breath in His future role as our Advocate or Intercessor at the right hand of God (Jhn 14:16, 26, 15:26, 16:7). And He stipulated that He was speaking figuratively, “These things have I spoken unto you in proverbs” (Jhn 16:25). Although Jesus Himself qualified His speech as figurative, Trinitarian theologians say otherwise and take Him literally instead. Of course, they do take Him figuratively when He called the Holy Breath “rivers of living water” earlier, “He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)” (Jhn 7:38-39). They apparently take His speech however it works in their own best interest.
Although He had been speaking figuratively of the Father’s Breath before His death, He also told His disciples that the time would come when He would “shew you plainly of the Father.” That time came after His resurrection, “Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost [Breath]” (Jhn 20:21-22). It was now that He taught His disciples plainly about the Father’s Breath by literally breathing on them. Paul and John would both later affirm that Jesus Christ Himself is indeed the Advocate or Interceder of which He had spoken, “the Spirit [Breath] itself maketh intercession for us … It isChrist that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us” (Rom 8:26, 34), “And if any man sin, we have an advocate with the Father, Jesus Christ the righteous” (1Jo 2:1).
Many years after His ascension and seating at the right hand of God, Jesus gave seven messages to seven churches, concluding each one with “He that hath an ear, let him hear what the Spirit [Breath] saith unto the churches” (Rev 2:7, 11, 17, 29, 3:6, 13, 22). He called Himself the Breath not just once or twice but seven times! And Paul said the same, “Now the Lord is that Spirit [Breath]” (2Co 3:17). Trinitarian theologians, however, teach that the Holy Breath is another Person than Jesus Christ Himself.
Jesus taught the truth about eternal life
Jesus never taught that we go to heaven after death. In fact, there’s nowhere in the entirety of Scripture that teaches we ever go to heaven. It’s simply an RCC doctrine. Since Jesus didn’t teach this, then it’s not true. What Jesus did teach is bodily resurrection from the grave to live forever: “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life … Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation” (Jhn 5:24, 28-29); “raise it up again at the last day … I will raise him up at the last day … I will raise him up at the last day … Verily, verily, I say unto you, He that believeth on me hath everlasting life … Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day” (Jhn 6:39, 40, 44, 47, 54); “Martha saith unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live” (John 11:24-25).
Jesus taught the truth about death
The Scriptures speak of life as seeing light and death as darkness: “To bring back his soul from the pit, to be enlightened with the light of the living” (Job 33:30); “He shall go to the generation of his fathers; they shall never see light” (Psa 49:19), “For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?” (Psa 56:13); “In him was life; and the life was the light of men” (Jhn 1:4); “These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever” (2Pe 2:17), “Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever” (Jde 1:13).
Jesus taught light or darkness in conjunction with the body: “The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!” (Mat 6:22-23); “The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore that the light which is in thee be not darkness.” (Luk 11:34-35). He taught that if we’ll commit the light we see now in this life with singleness of heart and loyalty to Him, then our whole body will be full of light forever. But if we’re using this life and the light we see for evil, then our whole body will be full of darkness. Therefore, we should take heed to not squander the precious light we have and end up in full darkness.
He taught that humans are physical beings either alive seeing light or dead in darkness bodily. He never spoke of man as a spirit (non-physical) being that can live disembodied after death. Rather, life and death are in conjunction with the body.
Jesus spoke of death as darkness: “But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth” (Mat 8:12), “Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth” (Mat 22:13), “And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth” (Mat 25:30). It’s called “outer darkness” because the dead are cast outside the renewed Jerusalem, banned from the tree of life, “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without [outside]are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.” (Rev 22:14-15).
The Greek geenna or gehenna is the word translated as “hell” in the New Testament. Jesus spoke about this place in six different passages: Matthew 5:22-30, 10:28, 18:9, 23:15-33; Mark 9:43-48; Luke 12:5. He taught that it’s a material place where people are thrown bodily:
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell [geenna] fire. … And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell [geenna]. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thywhole body should be cast into hell [geenna]. (Matthew 5:22, 29-30)
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell [geenna]. (Matthew 10:28)
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell [geenna] fire. (Matthew 18:9)
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell [geenna], into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched. And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell [geenna], into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched. And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell [geenna] fire: Where their worm dieth not, and the fire is not quenched. (Mark 9:43-48)
According to Jesus, geenna is a material place where people are thrown bodily or physically which corresponds to the lake of fire where the resurrected dead are cast: “And the sea gave up the dead which were in it; and death and hell [the grave] delivered up the dead which were in them: and they were judged every man according to their works. And death and hell [the grave] were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.” (Rev 20:13-15)
Jesus also said that the lake of fire is where people are cast after they have been killed, “But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell [geenna]; yea, I say unto you, Fear him” (Luk 12:5). The lake of fire isn’t a place of eternal torture for disembodied spirits, but a mass grave where dead bodies are thrown to be cremated and annihilated.
Jesus also contrasted eternal life with annihilation: “That whosoever believeth in him should not perish [apollymi], but have eternal life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish [apollymi], but have everlasting life.” (Jhn 3:15-16); “And I give unto them eternal life; and they shall never perish [apollymi], neither shall any man pluck them out of my hand” (Jhn 10:28); “He that loveth his life shall lose [apollymi] it; and he that hateth his life in this world shall keep it unto life eternal” (Jhn 12:25). According to Jesus, the two destinies of man are either eternal life or annihilation. And He taught that the majority will be annihilated while only a few will have eternal life, “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction [apoleia], and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Mat 7:13-14).
Jesus taught the truth about salvation
Jesus taught that we must live to His standard of righteousness to enter His kingdom, “For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven” (Mat 5:20). His standard is His teaching and commandments embodied in the Sermon on the Mount. We must hear Him and do what He says, “Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock … And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand” (Mat 7:24, 26).
Jesus taught faithfulness to Him as Lord: “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” (Mat 6:24); “The disciple is not above his master, nor the servant above his lord. It is enough for the disciple that he be as his master, and the servant as his lord.” (Mat 10:24-25); “Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt” (Mat 18:27); “Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?” (Mat 24:45); “His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord … His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord” (Mat 25:21, 23); “And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing.” (Luk 12:42-43); “He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?” (Luk 16:10-12); “Doth he thank that servant because he did the things that were commanded him? I trow not.” (Luk 17:9); “Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities” (Luk 19:17); “If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour” (Jhn 12:26); “Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him” (Jhn 13:16); “Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also” (Jhn 15:20).
Jesus taught that we must deny ourselves and lose our life for His sake, “Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.” (Mat 16:24-25), “And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.” (Luk 9:23-24).
Jesus taught that we can’t be ashamed of Him or ashamed of His words, “For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels” (Luk 9:26). What will we do with the doctrine of the Trinity? If Jesus Christ is truly our Lord and we’ve come to the knowledge of what He taught about God and man, how can we continue to embrace modern systematic theology founded upon RCC doctrine? How can we be ashamed of His words and still be serving Him?
It’s one thing to embrace something false that we sincerely believe is true, but quite another to learn the truth Jesus taught yet continue to embrace what is false. How can Jesus Christ be our Lord when we’re refusing to humble ourselves and submit to His teaching? We can be sincerely deceived and God will forgive us when we repent. However, we’re in grave danger when we’ve come to know the truth Jesus taught but willingly fight against it, “For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed.” Jesus taught that the religious leaders of His day worshipped God in vain by teaching their own doctrines as commandments, “But in vain they do worship me, teaching for doctrines the commandments of men” (Mat 15:9), “Howbeit in vain do they worship me, teaching for doctrines the commandments of men” (Mar 7:7). Trinitarian theologians teach that the doctrine of the Trinity is essential for salvation and that it’s a closed case not open for discussion. They’re commanding unquestioned loyalty to their doctrine to be saved. But why don’t they want to discuss it? Why don’t they want it questioned? Why do they hush and censor those that disagree? Could it be that they don’t want their doctrine exposed as false? Truth doesn’t demand silence because it silences, “And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions” (Mat 22:46).