The God and the Gospel of Jesus Christ

What God and gospel do Trinitarian ministers preach? Is it the God that the Lord Jesus Christ Himself preached? Is it the gospel that the Lord Jesus Christ Himself preached? If it’s not, then what does that say about them? Jesus preached the truth, and anyone preaching different is wrong. Since no subjects are more important than God and the gospel, if Trinitarian ministers are wrong about what’s most important, why listen to them about anything else?

Several times Christ called Himself “the Son of God,” and twice from heaven His Father called Him “My Beloved Son.” The Son never called Himself “God” and the Father never called His Son “God.” The Son did, however, call His Father “God” and called Him the only true God, “thee the only true God, and Jesus Christ whom thou has sent” (Jhn 17:3). Trinitarian ministers, however, deny that the Father is the only true God but preach that Christ is also God.

Christ taught that He was begotten of God: “For God so loved the world, that he gave his only begotten Son … the only begotten Son of God” (Jhn 3:16,18); “I proceeded forth and came from God” (Jhn 8:42); “I came out from God. I came forth from the Father” (Jhn 16:27,28). It’s His own words “begotten,” “proceeded forth,” and “came out from God” about Himself that attest to His begetting and His beginning. Trinitarian ministers, however, deny that the Son had a beginning but preach that He has always existed as God Himself.

Christ called His Father “my God” before He died, after He was resurrected, and after He was seated next to Him: “My God, my God, why hast thou forsaken me?” (Mat 27:46; Mar 15:34); “I ascend unto my Father, and your Father; and to my God, and your God” (Jhn 20:17); “Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God” (Rev 3:12). Trinitarian ministers, however, deny that the Father is the Son’s God but preach that the Son is co-equal with the Father.

Christ stated that His miracles were not of Himself: “I cast out devils by the Spirit [breath] of God” (Mat 12:28); “The Son can do nothing of himself, but what he seeth the Father do” (Jhn 5:19); “I can of mine own self do nothing” (Jhn 5:30); “the Father that dwelleth in me, he doeth the works” (Jhn 14:10). Trinitarian ministers, however, deny that Christ was given the power to work miracles but preach that His miracles were by His own power as God Himself.

In Christ’s Sermon on the Mount, He said nothing of believing but everything of obeying. He began the main portion by declaring, “That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven” (Mat 5:20). He said that if we don’t live righteously according to the standard He taught in this Sermon, then in no case, without exception, will we enter His Kingdom. We must live righteously to be saved. And He ended His Sermon, “Therefore whosoever heareth these sayings of mine, and doeth them … And every one that heareth these sayings of mine, and doeth them not” (Mat 7:24,26). It’s simple—we’re saved by doing what He said but perish if we don’t. Trinitarian ministers, however, deny that we can live righteously but preach that we must only believe.

Christ preached faithfulness to Him as Lord: “Who then is a faithful and wise servant” (Mat 24:45); “Well done, thou good and faithful servant: thou hast been faithful over a few things” (Mat 25:21); “Well, thou good servant: because thou hast been faithful in a very little” (Luk 19:17); “He that is faithful in that which is least is faithful also in much” (Luk 16:10). Trinitarian ministers, however, deny that we’re saved by faithful service to Christ as Lord, and translate the Greek noun [pistis 4102] throughout the New Testament as “faith” rather than “faithfulness” to preach salvation by faith alone.

Trinitarian ministers transgress what the Son of God Himself taught about God, and what the Savior Himself taught about salvation. John wrote, “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son” (2Jn 1:9). The view of God and the gospel preached by Trinitarian ministers transgresses the doctrine of Christ—He didn’t teach them. And according to John, whoever transgresses what Jesus Christ taught doesn’t have God.

The litmus test of any minister is if they preach the same God and gospel that Jesus Christ Himself preached. Trinitarian ministers, however, preach a different God and gospel, and therefore don’t have God. If they don’t have God, why listen to them?

Listen to Jesus!

We’re now living in the time Paul said would come, “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables [mythos 3454]” (2Ti 4:3-4). The Greek mythos is where the English “myths” is derived. The myths being taught today that the one true God is a Trinity of co-equal Persons, that man is an immortal spirit living inside a body that goes to heaven or hell after death, and that salvation is by faith didn’t come from Jesus Christ. But people have been turned to such myths and don’t want to hear the truth. They won’t listen to Jesus!

Everything the Son said is the truth: “grace and truth came by Jesus Christ” (Jhn 1:17); “And ye shall know the truth, and the truth shall make you free” (Jhn 8:32); “And if I say the truth, why do ye not believe me?” (Jhn 8:46); “I am the way, the truth, and the life” (Jhn 14:6); “Every one that is of the truth heareth my voice” (Jhn 18:37); “the truth is in Jesus” (Eph 4:21).

Jesus claimed He was begotten of God, “For God so loved the world, that he gave his only begotten Son … because he hath not believed in the name of the only begotten Son of God” (Jhn 3:16,18). His begetting was His beginning. Several times He called Himself the Son of God, and twice from heaven His Father called Him “My beloved Son.” However, He never called Himself “God,” and His Father never called Him “God.” Before His death, after His resurrection, and after being seating at God’s right hand, He called His Father “My God.” The doctrine of the Trinity is simply a myth that people want to hear. They won’t listen to Jesus!

Jesus never taught that people leave their bodies at death and go to heaven or a place of fire called hell. He taught the resurrection of the physical body, “And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation” (Jhn 5:29). And He taught that the resurrected body goes to a place of fire called geenna: “thy whole body should be cast into hell [geenna 1067]” (Mat 5:29); “having two eyes to be cast into hell [geenna 1067] fire” (Mat 18:9); “having two hands to go into hell [geenna 1067], into the fire that never shall be quenched” (Mar 9:43). But people want to hear the myth of going to heaven. They won’t listen to Jesus!

Jesus said that we must live according to the standard of righteousness He taught in His Sermon on the Mount or we won’t be entering His Kingdom, “For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven” (Mat 5:20). That “in no case enter” is that there absolutely will be no exceptions. We must live righteously.

Jesus also said that if we hear and do what He commanded, we’ll be like a house built upon a foundation that won’t fall, “Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock” (Mat 7:24-25). But if we hear and won’t do what He commanded, then we’ll be like a house built upon sand that will be destroyed, “And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it” (Mat 7:26-27). But people want to hear the myth that we simply need to believe and have faith. They won’t listen to Jesus!

After having been seated at the Father’s right hand, the Son gave messages to seven churches and concluded each by calling Himself “the Breath” figuratively seven times, “He that hath an ear, let him hear what the Spirit [Breath] saith unto the churches” (Rev 2:7,11,17,29, 3:6,13,22). These warnings were as if to say, “You had better listen to what I’m telling you because I’m the one that makes the final decision whether or not God will raise you to eternal life by His breath!” Eternal life is by God breathing life back into our bodies in resurrection. And since this determination has been given to the Son, He is the Breath metaphorically.

Being saved by the Savior is contingent upon listening to Him—agreeing with all He claimed, living by all He taught, and submitting to all He commanded. But if we won’t listen to Him, we have no hope of salvation. We’re utterly hopeless and can’t be helped. Paul prophesied of the situation today, “And they shall turn away their ears from the truth, and shall be turned unto fables [mythos].” People are listening to myths. They won’t listen to Jesus!

10 Reasons the Doctrine of the Trinity is False

  1. Only God the Father and the Son of God know each other, and only the Son has seen the Father.
    • Only the Father and Son know each other: “All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him” (Mat 11:27); “Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also” (Jhn 8:19); “Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying” (Jhn 8:55); “As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep” (Jhn 10:15); “O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me” (Jhn 17:25).
    • Nobody but the Son has seen God the Father: “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (Jhn 1:18); “And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.” (Jhn 5:37); “Not that any man hath seen the Father, save he which is of God, he hath seen the Father” (Jhn 6:46); “Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see” (1Ti 6:16); “No man hath seen God at any time” (1Jo 4:12).
    • The Son called Himself “the Son of God” and the Father called Him “My Beloved Son.” The Son never called Himself “God” and the Father never called His Son “God.” Furthermore, the Son did call His Father “God” and even called Him “My God.” Finally, neither of them called the Holy Spirit [Breath] “God.” What the Father and Son said about each other is the final word. Who dare say otherwise?
  2. Jesus Christ taught that God is one Person.
    • Speaking to His Father, Jesus called Him the only true God, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (Jhn 17:3). He identified and categorized His Father as the only true God, and excluded Himself from the only true God.
    • Jesus affirmed what Moses wrote, “And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord [kyrios] our God is one Lord [kyrios]” (Mar 12:29). The Greek kyrios appears about 750 times in the New Testament and is a lord, master, or ruler. Since “The Ruler” is “one Ruler,” therefore Jesus Himself attested that God is not three co-equal Rulers but one.
    • The Greek theos for “God” or “gods” is grammatically in the singular or plural form depending on the number of persons. One person requires theos to be singular while multiple persons requires it to be plural. This is simple grammar. And since Jesus always used theos in the singular when speaking about God, then God must be one Person. This is further bolstered by the fact that when He spoke about men as gods—more than one person as theos—He used the plural, “I said, Ye are gods [theos]? If he called them gods [theos]” (Jhn 10:34-35). Jesus Christ and the apostle Paul both used this word in plural and singular form even within the same statement, “I said, Ye are gods [theos]? If he called them gods [theos], unto whom the word of God [theos] came” (Jhn 10:34-35), “For though there be that are called gods [theos], whether in heaven or in earth, (as there be gods [theos] many, and lords many,) But to us there is but one God [theos], the Father” (1Co 8:5-6). Paul also emphasized that the plural is “many” and the singular is “one.” Since both Jesus and Paul understood and used theos as either plural or singular based on the number of persons, then the singular Theos is one Person.
  3. Scripture is replete with statements identifying the Father as God with many of these same statements also distinguishing the Son in distinction from Him as the Lord Jesus Christ: “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (Jhn 1:18); “but said also that God was his Father, making himself equal with God” (Jhn 5:18); “for him hath God the Father sealed” (Jhn 6:27); “Not that any man hath seen the Father, save he which is of God, he hath seen the Father” (Jhn 6:46); “Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God” (Jhn 13:3); “For the Father himself loveth you, because ye have loved me, and have believed that I came out from God” (Jhn 16:27); “Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God” (Jhn 20:17); “Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear” (Act 2:33); “To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ” (Rom 1:7); “That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ” (Rom 15:6); “Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ” (1Co 1:3); “But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him” (1Co 8:6); “Then cometh the end, when he shall have delivered up the kingdom to God, even the Father” (1Co 15:24); “Grace be to you and peace from God our Father, and from the Lord Jesus Christ. Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort” (1Co 1:2-3); “The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not” (2Co 11:31); “Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)” (Gal 1:1); “Grace be to you and peace from God the Father, and from our Lord Jesus Christ, Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father” (Gal 1:3-4); “Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. Blessed be the God and Father of our Lord Jesus Christ” (Eph 1:2-3); “That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him” (Eph 1:17); “One God and Father of all, who is above all, and through all, and in you all” (Eph 4:6); “Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ” (Eph 5:20); “Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ” (Eph 6:23); “Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ” (Phl 1:2); “And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Phl 2:11); “Now unto God and our Father be glory for ever and ever. Amen.” (Phl 4:20); “To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. We give thanks to God and the Father of our Lord Jesus Christ, praying always for you” (Col 1:2-3); “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him” (Col 3:17); “unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ” (1Th 1:1); “Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father” (1Th 1:3); “Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you” (1Th 3:11); “To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints” (1Th 3:13); “Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: Grace unto you, and peace, from God our Father and the Lord Jesus Christ” (2Th 1:1-2); “Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace” (2Th 2:16); “Grace, mercy, and peace, from God our Father and Jesus Christ our Lord” (1Ti 1:2); “Grace, mercy, and peace, from God the Father and Christ Jesus our Lord” (2Ti 1:2); “Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour” (Tit 1:4); “Grace to you, and peace, from God our Father and the Lord Jesus Christ” (Phm 1:3); “Pure religion and undefiled before God and the Father is this” (Jas 1:27); “Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God” (Jas 3:9); “Elect according to the foreknowledge of God the Father” (1Pe 1:2); “Blessed be the God and Father of our Lord Jesus Christ” (1Pe 1:3); “For he received from God the Father honour and glory” (2Pe 1:17); “Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love” (2Jo 1:3); “Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called” (Jde 1:1); “And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.” (Rev 1:6).
  4. The throne of God is the Father’s while the Son is seated next to Him on His right hand. We’re never told that the Father is seated on the left hand of the Son and we’re never told of a third Person seated on the throne with them: “Sit thou at my right hand” (Psa 110:1); “Hereafter shall the Son of man sit on the right hand of the power of God” (Luk 22:69); “being by the right hand of God exalted” (Act 2:33); “who is even at the right hand of God” (Rom 8:34); “set him at his own right hand” (Eph 1:20); “Christ sitteth on the right hand of God” (Col 3:1); “sat down on the right hand of the Majesty on high” (Heb 1:3); “who is set on the right hand of the throne of the Majesty in the heavens” (Heb 8:1); “sat down on the right hand of God” (Heb 10:12); “is set down at the right hand of the throne of God” (Heb 12:2); “is on the right hand of God” (1Pe 3:22); “am set down with my Father in his throne” (Rev 3:21); “the throne of God and of the Lamb” (Rev 22:3).
  5. The Father is Jesus Christ’s God.
    • Jesus Christ Himself called His Father “My God” twice before He died, once before He ascended to heaven, and four times after He had ascended to heaven: “My God, my God, why hast thou forsaken me?” (Mat 27:46; Mar 15:34); “I ascend unto my Father, and your Father; and to my God, and your God” (Jhn 20:17); “Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God” (Rev 3:12).
    • The prophets and apostles wrote that the Father is the God of our Lord Jesus Christ: “My God, my God, why hast thou forsaken me? … O my God, I cry in the daytime … thou art my God from my mother’s belly” (Psa 22:1-2, 10); “I delight to do thy will, O my God” (Psa 40:8); “God, even the Father of our Lord Jesus Christ” (Rom 15:6); “And ye are Christ’s; and Christ is God’s” (1Co 3:23); “the head of Christ is God” (1Co 11:3); “The God and Father of our Lord Jesus Christ” (2Co 11:31); “Blessed be the God and Father of our Lord Jesus Christ” (Eph 1:3); “That the God of our Lord Jesus Christ, the Father of glory” (Eph 1:17); “God and the Father of our Lord Jesus Christ” (Col 1:3); “therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows” (Heb 1:9); “Blessed be the God and Father of our Lord Jesus Christ” (1Pe 1:3).
  6. The Father and Son aren’t co-equal. The Son derives His power and authority from the Father: “until I make thine enemies thy footstool” (Psa 110:1); “All things are delivered unto me of my Father” (Mat 11:27); “All power is given unto me in heaven and in earth” (Mat 28:18); “Hereafter shall the Son of man sit on the right hand of the power of God” (Luk 22:69); “The Father loveth the Son, and hath given all things into his hand” (Jhn 3:35); “Jesus knowing that the Father had given all things into his hands” (Jhn 13:3); “for my Father is greater than I” (Jhn 14:28); “Therefore being by the right hand of God exalted” (Act 2:33); “Him hath God exalted” (Act 5:31); “For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all” (1Co 15:27-28); “And hath put all things under his feet, and gave him to be the head over all things to the church” (Eph 1:22); “Wherefore God also hath highly exalted him, and given him a name which is above every name” (Phl 2:9); “he hath by inheritance obtained a more excellent name than they” (Heb 1:4); “Thou hast put all things in subjection under his feet” (Heb 2:8); “angels and authorities and powers being made subject unto him” (1Pe 3:22); “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing” (Rev 5:12).
  7. The Trinitarian claim that Jesus was eternally begotten is an oxymoron. The normal and reasonable understanding of a father and son relationship is that a son begins existing at the time he is begotten or brought forth. The Son of God hasn’t always existed but had a beginning when He was begotten or brought forth by His Father before the creation of the universe: “When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth” (Pro 8:24-25); “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (Jhn 1:14); “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (Jhn 1:18); “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (Jhn 3:16); “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (Jhn 3:18); “If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me” (Jhn 8:42); “For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.” (Jhn 16:27-28); “For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me” (Jhn 17:8); “In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him” (1 John 4:19).
  8. The miraculous works Jesus Christ performed were not by any divine power He retained when He became fully human, but were by God the Father performing the works through Him.
    • Jesus Himself said that He couldn’t do the miraculous works but that His Father was doing them: “But if I cast out devils by the Spirit of God” (Mat 12:28); “But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father” (Mar 13:32); “The Son can do nothing of himself, but what he seeth the Father do” (Jhn 5:19); “I can of mine own self do nothing” (Jhn 5:30); “the Father that dwelleth in me, he doeth the works” (Jhn 14:10).
    • Jesus Christ performed miracles as the Prophet foretold by Moses, “The LORD thy God will raise up unto thee a Prophet … I will raise them up a Prophet” (Deu 18:15, 18). God performed the miracles through Him as the Prophet: “This is Jesus the prophet of Nazareth of Galilee” (Mat 21:11); “That a great prophet is risen up among us” (Luk 7:16); “no man can do these miracles that thou doest, except God be with him” (Jhn 3:2); “Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world” (Jhn 6:14); “When Christ cometh, will he do more miracles than these which this man hath done? … Of a truth this is the Prophet” (Jhn 7:31, 40); “Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know” (Act 2:22); “How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him” (Act 10:38).
  9. The Holy Spirit [Hagios Pneuma] is not a personal being but the Breath of God. The Greek pneuma should have been translated throughout the New Testament as “breath” not “spirit.”
    • The Greek pneuma is simply the noun form of the verb pneo which means “to blow” (Mat 7:25, 27; Luk 12:55; Jhn 3:8, 6:18; Act 27:40; Rev 7:1).
    • The Greek pneuma is where our English word “pneumonia” is derived which a respiratory infection in the air sacs of the lungs that causes difficulty in breathing and can be life-threatening. Another word is “pneumatics” which is the scientific study of compressed air, not of spirit beings!
    • Jesus Himself defined Hagios Pneuma as “breath” by literally breathing on His disciples, “And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost [Hagios Pneuma]” (Jhn 20:22).
    • It’s the Breath of God the Father: “the Spirit [Breath] of God moved upon the face of the waters” (Gen 1:2); “For it is not ye that speak, but the Spirit [Breath] of your Father which speaketh in you” (Mat 10:20); “If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit [Breath] to them that ask him?” (Luk 11:13); “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit [Breath] of truth, which proceedeth from the Father” (Jhn 15:26); “But ye are not in the flesh, but in the Spirit, if so be that the Spirit [Breath] of God dwell in you” (Rom 8:9); “Know ye not that ye are the temple of God, and that the Spirit [Breath] of God dwelleth in you?” (1Co 3:16).
    • It’s because Jesus Christ has been given full agency and proxy over God’s Breath that the presence of the Holy Breath in our hearts is the equivalency of Jesus Christ: “if so be that the Spirit [Breath] of God dwell in you. Now if any man have not the Spirit [Breath] of Christ, he is none of his. And if Christ be in you” (Rom 8:9-10); “the Spirit [Breath] itself maketh intercession for us with groanings which cannot be uttered … It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us” (Rom 8:26, 34); “Now the Lord is that Spirit [Breath]: and where the Spirit [Breath] of the Lord is, there is liberty” (2Co 3:17); “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me” (Gal 2:20); “And because ye are sons, God hath sent forth the Spirit [Breath] of his Son into your hearts, crying, Abba, Father” (Gal 4:6); “to be strengthened with might by his Spirit [Breath] in the inner man; That Christ may dwell in your hearts by faith” (Eph 3:17); “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory” (Col 1:27).
    • Many years after His ascension and seating at the right hand of God, Jesus gave seven messages to seven churches in Asia. He declared “These things saith the Son of God” (Rev 2:18), and concluded each message with, “He that hath an ear, let him hear what the Spirit [Breath] saith unto the churches” (Rev 2:7, 11, 17, 29, 3:6, 13, 22). He called Himself “the Breath” not just once or twice but seven times!
  10. The doctrine of the Trinity is illogical: the one God consists of three co-equal Persons; Jesus is “God the Son” but also “the Son of God”; Jesus is both a 100% divine being and a 100% human being at the same time; Jesus was eternally begotten; although God can’t be tempted, Jesus is God and was tempted in all points; although God can’t die, Jesus is God and did die.